Avyakt BapDada 24th April 1969

Are all of you happy and content? Is there any need to ask about your well-being? BapDada thinks that there should be no need to ask this any more, because all the children have now grown up. Each of you has now put on the crown of responsibility for changing hell into heaven. One who wears a crown asks others about their well-being. When you become the kings of satyug you will ask your subjects about their well-being. So you have to be filled with that sanskar here. The sanskars that you fill yourself with now will continue for many births. And within those, the main sanskar is that of being independent. Being independent does not mean that you do not depend on the disciplines of the divine relationships. You have to remain very firm in the disciplines, and also be fully independent.

To the extent that you keep yourself tied by the code of conduct of the Brahmin clan, accordingly you will remain loving and detached. The main code of conduct is to follow shrimat, and everything is included in that. If you let go of the code of conduct, you move yourself away from the clan, and there isn’t the intoxication of being a Brahmin. Shrimat is only one word, but it has very great significance. Shrimat tells you what thoughts you should have, how you should see, how you should speak, with what consciousness you have to perform actions, how you have to eat food. Shrimat even tells about how you should sleep; you have to be in remembrance first and then fall asleep. It is the code of conduct of shrimat to check your chart and then go to sleep. You know what the code of conduct is even in terms of thoughts. everything is included in that. So check every action. What is your attitude, vision, and consciousness? Every aspect should be within the code of conduct. In some cases you have to set yourself free, and in some cases you have to tie yourself. This temporary, sweet bondage liberates you from many other bondages. Look at your daily chart, check it, and move forward. All of you are going to look after kingdoms in the future. So can those who are going to look after others not look after themselves? If you cannot look after your chart, how will you look after a kingdom?

Avyakt BapDada 19th April 1969

When you make others sit in yoga, do you have a vision of the stage of the other soul? You should be able to because you are also called trikaldarshi (‘knower of the three aspects of time’).

When you Brothers sit in yoga, when you stabilise yourself in the see seed stage, there is no need to churn the ocean of knowledge. You can churn the ocean of knowledge even whilst walking, moving, bathing and eating. The time for a heart-to-heart conversation is fixed for amrit vela. When you first sit you should spend time stabilising yourself in the awareness of the point, and then have a heart-to-heart conversation. When you find you are not able to stabilise yourself for a long time in the awareness of the point, then catch hold of the second stage (heart-to-heart conversation). It is easy to have a subtle heart-to-heart conversation and to churn the knowledge, but difficult to stabilise yourself in the awareness of the point, but it is essential to have that stage.

Whatever it is that yo are practising, you will not be able to achieve it until you first firmly make yourself stable in the awareness of the point. This is why the maharathis, and especially those who are going to become the eight deities, should pay special attention. Only eight will cross the land of Dharamraj without experiencing punishment. This is the method for not experiencing punishment. The more you stay in the awareness of the point, the greater will be the change visible in your sanskars.

Have a powerful brake. When a car has weak brakes, an accident takes place. Therefore the brake should be powerful. The point of the drama should be very firm in your every task. When you stabilise yourself in the awareness of the point, a sparkle will be visible on your forehead.

By staying in this stage, you will automatically become introverted. And solitude will pull you even when you are not especially practising it. Even while you are performing actions, there will be the experience that solitude is pulling you. You can experience this stage even whilst talking. However, unless you have the practice of sitting in solitude, you will not be able to experience this stage whilst performing actions. When you used to go in front of the corporeal form, there was the feeling of being drawn by solitude and introversion. You even relate that sometimes it seemed as though there was nothing but light. Even whilst talking there was only light visible everywhere. This is the impact of the awareness of the point. When others have this experience through you, your life will be seen as unique, alokik. Knowledge becomes merged internally when you remain stable in the awareness of the point, just as for the deities you say that they do not have knowledge in an emerged form, that is, there will not be any expansion. Expansion is merged within the seed, and so the awareness of the point means the awareness of the seed stage. Everything is merged in the seed, and when the seed is sown in the earth, everything emerges. In the same way, all knowledge is merged in the awareness of the point. It emerges when you come down. When you have the awareness of the point, your stage remains full.

There is a difference between the awareness of the point and being stable in the embodiment of love. The awareness of the point is more powerful. The nil stage of samadhi is different. They do not have any knowledge, so their stage is a blank. This is not like being a blank, this is being the embodiment of knowledge. There is no aim in that (samadhi), whereas here you have attainment. There is also the experience of happiness, coolness and being complete with all virtues. This is the stage of being full. A seed is full, it is not empty.

Your old sanskars have to be changed totally. This is the special effort you have to make to become one of the eight special deities. They will not experience any punishment. A life is changed only through changing sanskars.

(Will there be eight couples?) There will be eight who sit on the throne. There are eight deities in terms of the thrones. Those who become females have a different part. However eight will sit on the throne. It is said “Narayan the first, Narayan the second..”. There are eight deities who rule the kingdom. The status of a king is higher; the stage of a female is second. The eight special deities are not on account of being couples, but on account of their effort. Both males and females can come within that. There are eight who become the special ones who will claim the throne. This doesn’t mean that whoever becomes Lakshmi will not claim the throne. If not in the first birth, then in some other birth, she will definitely claim it. She will not be left out. Achcha.

Do all of you stay in supersensuous joy? What is the meaning of supersensuous joy? It means to stay in the avyakt stage and experience Godly happiness.

Avyakt BapDada 17th April 1969

You cannot give or take love from the divine family until there is love for effort. If you have love for effort you can then become worthy to claim love from each other.

To the extent that someone is loving, he continues to receive the response of that love. You have to take love through the avyakt form, and give the proof of service with love. Avyakt love is the main thing. Avyakt love gives power to remembrance. Avyakt love helps in creating an avyakt stage.

Th reason for the lack of love for effort is that the majority of you become disturbed on seeing the circumstances. You create your stage with the support of the circumstances. You do not change the circumstances through your own stage. You become weak by being influenced by external circumstances. (But) by stabilising yourself in the original stage of the self, your receive power. The original stage of the self has so much power that it can overcome any kind of external situation. To have love for effort means to remove instantly whatever weakness is visible. Never leave anything for later. Do it right now. Bondages will not remove themselves. You have to remove them with your own power.

Baba continues to watch the game from up above. you can also come up and watch it and you will enjoy yourself a great deal. Baba sees very entertaining games of the children. You can also see them. If you watch while being stable in your elevated stage, you will be able to see the games of others as well as your own. BapDada continues to watch them. they are games of great amusement. the great maharathis are not afraid of lions, yet they are afraid of ants. They are able to confront a lion easily, but they do not know the method of treading over an ant. This is the game of the maharathis. Do you know what the cavalry do? Baba also watches the games of the cavalry. The cavalry have a lot of courage and enthusiasm. They even move forward in their effort, but whilst galloping.. they do not slip off, they do not fall or get tired, they are tireless and they even continue to move along very well, but they become attracted to the side scenes that come along the path. “What is this one doing? How is he doing this? Even I can do that”. They compete. The cavalry are greatly drawn into observing others. There is an amusing aspect about the infantry also. Baba is telling you about the game. What do they do? It may be a very minor thing but they turn it into a great mountain. They do not make a mountain into a mustard seed, but instead they make a mustard seed into a mountain and get themselves disturbed. It is nothing and they make everything out of it. And then looking at its height, they lose their courage. If each of you is asked, who is a maharathi, who is of the cavalry and who is of the infantry, will you be able to answer?

To be egoless means to be a total renunciate. Such souls surrender everything that belongs to them, renounce awareness of the body, and do not see the defects of others. Which main virtues come through this renunciation? Easiness (implying lightness and simplicity) and tolerance. Those who have easiness and tolerance attract others and they are able to have love for one another. By being a total renunciate there will automatically be easiness and tolerance.

The image of BapDada should be visible through your behaviour. The meaning of effort is not to make the same mistake twice. If you keep repeating the same mistake how can you call that making effort?

How can you be loving towards one another? You can only be loving towards one another when you match the thoughts and sanskars of one another. You have even been told the method for that: to be a total renunciate. You will become loving when you imbibe easiness and tolerance.

Never think that you should be praised. Do not create your stage on the basis of praise, or when there is defamation you will become orphans. You lose your stage and you forget the Lord and master. If your stage is based on praise you will keep on fluctuating. If you accept the fruit here, you will finish the fruit for the future. The more you are making incognito effort and are an incognito helper, the more you create your incognito status. No matter how much others praise you, you yourself must not be influenced by that praise.

Whatever task you perform, stay at the confluence and judge it accordingly, because all of you belong to the Confluence Age. This is why whatever happens, there are always two sides to it. Stay at the confluence of both of these and then judge. You must not be on one side too much, nor on the other side to much. Stay at the confluence. The stage of being in-between is the seed stage; to be just a point. Just as a seed is very subtle, the seed stage is also very subtle. You need courage and the method to remain stable in that stage. Whenever you have to be a child you mustn’t be a master, and whenever you have to be a master, you mustn’t be a child. Many misunderstand this. You have to check this a great deal. You have to have the complete consciousness of being a chid and also a master. this is why you are told to stay at the confluence. You mustn’t simply be a child nor must you simply be a master.To be a child means to be free from waste thoughts. You simply have to follow the orders and directions you receive. To be a master means to give advice. You have to observe at which place and in which aspect you need to give advice. You mustn’t become a master everywhere. If you are a master when you have to be a child there will be a conflict of sanskars, because there will be two masters. You have to think about which form you have to adopt at which time. you have to be one with many forms. As is the time so should be your form. Achcha.