Avyakt BapDada 28th September 1969

(to mothers)

In which form are you meeting Baba. In the avyakt form, in the form of love, or in the form of shakti (power)?

You say that you are Brahma Kumaris: we, BapDada’s children are obedient and His helpers. You have to do in a practical way all that you speak about. There should not be a difference between what you say and what you do. You have been saying for many years that vice is a bad thing. You even tell others about this, but you yourselves are not able to be detached from a household life. Check at every moment: am I doing what I am speaking? You say that you are a child of the Almighty Authority, and what do you do? You speak about the things of weakness. So from today make it firm that you will do whatever you speak about.

Within this divine family, the most dangerous person is the one who has one form internally and another form externally. He is even more dangerous than one who gossips about others, because he is not able to come close to anyone. He is not able to have love for anyone. Everyone tries to remain distant from him. Honesty means to speak only that which you do, to speak only that which you think. There shouldn’t be any artificial form. There has to be honesty in your thoughts, words, and actions. Then there will be cleanliness. Internally there shouldn’t be any rubbish of sins. There shouldn’t be any rubbish of one’s nature, feelings, or old sanskars either. Those who have such cleanliness will be honest.

What is the sign of those who are honest? Those who are honest will be loved by all. First of all, they will be loved by God. The Lord is pleased with an honest heart. So they will first be loved by God, and then they will also be loved by the divine family. Now one will see them with any bad vision. There will be such firmness and strength in their drishti, words and actions, that they will neither fluctuate nor will they make others fluctuate. Those who are honest are loved. Some think: I am honest, but no one understands me. That is not honesty. A true diamond can never remain hidden. Truth can never remain hidden, and those who are honest are loved by all. Some even think that because they are not so close, they are therefor not so well known. However those who are honest and strong cannot keep their identity hidden even if they are far away. No matter how far away someone is, he will be close to BapDada. Those who are close to BapDada are close to everyone. So become honest.

You must never have any feeling of being weak, or of having any doubts. Thoughts of weakness are doubts. The more you have faith in yourself, the more BapDada will become your helper. One who is loving receives co-operation. When you have love for Babdada and love for the family, you will automatically receive co-operation from everyone.

There are two main things: to have an intellect that has faith, and to be a destroyer of attachment.

What do those who sacrifice themselves receive in return? Those who sacrifice themselves receive a lot of Godly power. Those who completely sacrifice themselves are the ones who are fortunate enough never to be widowed. Their fortune of remaining married never finishes. You have the imperishable tilak of remaining stable in the form of a soul. You have the bracelet of discipline. You must never take off either two.

In order to maintain the constant stage you have to remember one pure thought. What is that thought? Firstly, you have to become loving, and secondly, serviceable. That is all. There should be no other thoughts apart from this. Serviceable children only have thoughts of service. Always remember the aim of the bhatthi: “I will change myself and then change others”. This is the stamp of faith. Being one with a faithful intellect, a destroyer of attachment, and serviceable. You have been stamped with the stamp of this trimurti. Always keep this sign with you. You have to make others like you are, and even more elevated than you are, not less. It is your own greatness when you make others more elevated than you are. Achcha.

Avyakt BapDada 18th September 1969

(to mothers)

Are you seeing the physical form or the avyakt? If you do not see your own physical form or that of others, and instead see the avyakt form, you will become the image that attracts. When you see the physical form, you will not become an image that attracts. If you want to become an image that attracts, do not see the physical form. Only when you see the attractive form that is in the physical form will there be an attraction by yourself and by others. So now only this subtle service remains.

Why do you come into the corporeal? What is the reason for this? Since you like becoming avyakt, why do you come into the corporeal? There are useless thoughts and wasteful actions only when you come into the corporeal form, so why do you find it difficult to become avyakt from corporeal? You quickly come into the corporeal form, but it is with difficulty that you stabilise yourself in the avyakt form. What is the reason for this? You forget. Why do you forget? Why do you become body conscious? The reason is that there is attraction of the body. In order to move yourself away from this attraction you have to make effort. What do you do when something that is being used to pull is being pulled away? A magnet attracts towards itself even when you don’t want it to. If something is pulling someone even when he doesn’t want to be pulled, and if you want to keep that person away from that pull, what will you do? You will either take him far away, or you will place something in between so that it isn’t able to attract anymore. In the same way, like a magnet, you become body conscious, or come into the corporeal feeling when you don’t wish to. What will you place in-between? What do you need in order to know yourself? It is only one word. In order to know yourself and the Almighty Father accurately, you need discipline. When you forget discipline, then you also forget the Almighty Authority. Why is there the sanskar of laziness? Because you forget one or another discipline. Discipline brings the self closer to the Almighty Father. If discipline is lacking, there isn’t that closeness of the soul to the Almighty Father. And so the thing in-between is discipline. When you let go of one or another discipline, you forget to remember Baba. If your disciplines are accurate, the stage of the self also remains accurate. And when the stage of the self is accurate, everything is accurate. So it is the attraction of the body that draws you again and again. If you place discipline in-between, the attraction of the body will not attract you.

Whenever you see any image, do not see the body (chitra), but see the living being (chetan) within the image. See that and the activities (charita) of the image. When you see the living being and the activities, because your attention is towards the activities, you will move away from the image, that is form the consciousness of the body. There is definitely one or another divine activity in each of you: each activity of those who are Baba’s helpers is a divine activity. So see the activity, and the living being, that is, the one without an image (vichitra).

When you change your feelings, everything will change. But there is still attraction (asaki). If, instead of being attracted, you consider yourself a shakti, attraction will be finished. When you don’t consider yourself a shakti, many types of attractions come. If any type of attraction is created, whether to the body, or to the comforts of the body, at that time remember: I am a shakti. How can a shakti be attracted? So finish all attractions.

What is the obstacle that comes most in front of the mothers? (Attachment). Why is there attachment? Attachment is created through the consciousness of ‘mine’. But what is the promise that all of you made? I belong to You, and so everything belongs to You. This was your first promise. I belong to You, and so everything that belonged to me now belongs to You. You mix mine with Yours. You have forgotten your first promise. The first promise that all of you made was: Whatever You say, that we will do. Whatever You fed us, that we will eat. wherever You make us sit… Baba is making you sit in the subtle region. So why do you come into the corporeal region? You did not fulfil your promise very well then. Your promise was: wherever You make us sit, there will we sit. Baba did not say: sit in the corporeal region. Whilst being in the corporeal world, remain avyakt. If you forget the first lesson, what kind of training will you have? In your training, at least make the first lesson firm.

Are all of you mothers who have come for training surrendered? If you are surrendered then where did the attachment come from? When something burns and crumbles away, does anything remain? Nothing at all. If something still remains it means that, although the matchstick has been lit, you did not completely burn away. You have died but not yet burned away. They first kill Raven and then burn him. So you have died a living death, but you have not yet turned to ashes by being burnt away. The meaning of surrender is very great. Nothing of mine remains in that. when you surrender, you surrender the body, mind, and wealth. How can you perform sinful actions through the body? This shows that you gave it to Baba and then took it back. Since you have given your body, mind, and wealth, you have received shrimat about what you should have in your mind, and about what you have to do through your body. You know what you have to do with your wealth as well. You have to follow the directions of the One to whom you have given everything. In order to conquer attachment, remember your promises.

Avyakt BapDada 15th September 1969

(to mothers)

Do you have to go beyond sound, or do you have to bring the Father into sound? All of you are going beyond sound and you are then bringing BapDada into sound. even whilst coming into sound, you can stay in supersensuous happiness, so why are you trying to stay beyond sound? If you stabilise yourself in the incorporeal stage beyond sound, and then come into the corporeal, you will be able to bring others into that stage also. You must become incorporeal in one second, and corporeal in one second also. When your stage becomes like this, then while you are in teh corporeal form, everyone will have a vision of your incorporeal form. Have you had a vision of yourself? You are now Brahmins. Since you have had a vision of yourself, have you had a vision of your number? Do you have any other form of which you have had a vision? Have you forgotten your original form? Through which form are you able to do service in a yuktiyukt manner at the present time? In the form of a world mother. Today it is a special programme for the mothers, is it not? You have to remain a mother, and so you simply have to become a world mother. You cannot give sustenance without becoming a mother. You have claimed a right to the inheritance, so what task have you now come for? You have finished the course; you even know about the main aspects of knowledge. What else is now remaining?

Mothers have one special practice, and you have been called here to make that practice firm. So what is this practice of the mothers which the kumaris do not have? That of becoming a sati (women who sacrifice themselves on the funeral pyre of their late husband). To become a sati means to sacrifice yourself completely. What is the main virtue of a sati? She sits there with deep love. After that deep love, she has to show the practical form of that deep love. In order to become a sati, renunciation is also needed. You also need to be a destroyer of attachment. You can only become a destroyer of attachment when you have true love. Only those who have true love can become a sati. They become a sati only after they have burnt away in the fire. In which fire do you have to burn yourself? After something burns in a fire it is transformed, it completely changes its colour and form. So whatever few devilish qualities are remaining, the code of conduct of the lokik clan, the strings of karmic bondages, the threads of attachment that are still tied, all o these have to be burnt. When all of these fall into the fire of love, they will be broken. You have developed that deep love in order to become a sati. Are you ready to fall into the fire of deep love and bring about transformation? Anything that is burnt is finished. It is not even visible then. Do you have courage to bring about such transformation within yourself?

The memorial of all of you is imperishable even now. What is the basis of your memorial? To the extent that you have remembrance, accordingly there is your memorial. It is imperishable even now. Everyone’s memorial is created on the basis of their remembrance. If you are trying to make your memorial constant for all time, then you first have to make remembrance constant.

Everyone’s attention should be drawn to each one’s special virtues. If all of you imbibe the special virtue of each one, what will you become? Complete with all virtues, just as you see the form of the soul. When you come into action, if you look towards each one’s special virtue, you will then forget all the other things.

: Today a tilak in the form of the moon has been applied to the mothers. You have to take the virtue of the moon into yourself. However the moon has a very deep relationship with the sun also. So you have to adopt relationships and virtues similar to the moon. And what is the task of the moon? Together with coolness, it also gives light. So you have to give light to everyone. Achcha.