The Murli

November 30, 1979

Avyakt BapDada 30th November 1979

Filed under: Summaries — themurli @ 1:00 am

BapDada is seeing every child as an infinitely fortunate soul. The elevated fortune of each souls is before Baba constantly. Although all are numberwise, according to their effort, even the very last child is considered praiseworthy for the rest of the world. Even today the devotees are longing for a vision of you souls who come numberwise into the deity religion. From the very beginning you souls are the most fortunate and most worthy. BapDada has pride and intoxication even for the last of the rosary of the 16,000 beads, no matter what they may be like. Whether their efforts are intense, average, or careless, they nevertheless belong to Baba and so become worthy of worship and praise. Iron has been transformed into diamond through coming into the company of the Alchemist.

Never underestimate the value of self respect. Do not come into the arrogance of the body. There should never be the slightest thought of bossiness. One who stays in the stage of self respect will never allow arrogance to come. There will constantly be humility. The more self respect, the more humility. The one who has self respect will show respect to all others. The one who has self respect will be a bestower, constantly giving respect to young and old, enlightened and unenlightened, conquerors of Maya or those under the influence of Maya, those who are virtuous and those who have a few defects. Because the soul is complete, full, it will always be merciful. The one with self respect, the merciful bestower, will uplift others, will uplift those who have fallen or who are wavering. There will be no thoughts of blame or superiority.

The stage of self respect is the stage of “punya atma” (charitable soul). A punya atma transforms the sins of another. Never see defects, but see merits, and in this way transform the defects into wonders.

The firs of destruction can break out at any time. Everything should be completed beforehand. Nature is also waiting with anticipation. She wants to become your slave and servant. The servant, naturally, has to await the command of its master. So constantly stay in the stage of being the master.

Achcha, BapDada’s love remembrance and namaste.

(kumars)

All of you are messengers. Wherever you go, whoever you make contact with, give them Baba’s introduction. Continue to sow seeds. Never think that we have spoken to so many and yet only 2 or 4 came. Some seeds germinate quickly and bear fruit whilst some seeds bear fruit only according to the season. The seeds are imperishable and so they will definitely bear fruit. So continue to sow seeds, that is continue to give the message. Let there be the balance of remembrance and service together and then you will remain blissful.

The more you remain busy in service the more you will become conquerors of Maya, so do not allow yourselves to remain unoccupied. Kumar means free from the bondages of lokik responsibilities, and free from the bondages of Maya. Let the kumars become the image of the fire of yoga and set everything ablaze, so that destruction comes quickly.

For kumaris it is said that one Kanya is higher than 100 Brahmins, but how much more elevated are the kumars? They show one kumar in the company of seven shaktis, and so you are more elevated than 700 Brahmins.

(mothers)

Mothers receive a special lift from Baba. With a little effort on your part, Baba gives 1000 fold help. From a life in which there never was any hope, there is now a life full of all hopes. While the world stumbles around, you have now reached your destination.

As the shaktis reach their own stage of the shakti form, so the vibrations will spread all around. Shaktis are fearless, not even afraid of Maya. Even if Maya comes in the fearsome form of a lion, yet the shaktis have been shown fearless, riding the lion.

(kumaris)

Kumaris are Baba’s service hands. You are all the arms of Brahma. Are all of you ready for this. Are you carrying a basket of burdens on your head, or are you wearing the crown? All of you are cooperative and follow directions. Kumaris are the ones who are constantly content. Just as you are free from all other bondages, so too be free from the bondage of Maya. Let the kumaris be constantly double light, the soul neither burdened by the bondage of karma, nor by the burden of old sanskars. Kumari means constantly free in all ways, not just in bodily relationships, but free from the mind as well. In this way you will become light. Remembrance is the method for becoming light. If anything does come, then do not care about it. Take a high jump and the situation will be left down below. If you are light then you can take a very big jump.

November 28, 1979

Avyakt BapDada 28th November 1979

Filed under: Summaries — themurli @ 1:00 am

Today, BapDada was looking at the children of the last kalpa, those who are long lost and now found again, that lucky handful out of millions, those who have recognised Baba, that sepcial group which is claiming its inheritance.

: Today Baba was looking in particular at those who are living in the family: householders. Baba was seeing children everywhere in the context of their household, and their workplace, and their families, and checking the extent to which they remained beyond the effect of impure (tamoguni) matter and other difficulties. He was also watching the effect of the unstable political situation.

Viewing all this, he saw how wonderful some children are, how they remain detached while living within the household. Keeping Baba as their constant companion, and playing their part as observers, they serve as practical examples before the world. They constantly experience the protective umbrella of Baba’s remembrance, and are safe from the battle with Maya’s numerous forms of attraction. Seeing such totally unique children who are detached from the whole world, Baba was singing their praises. Baba saw some children who, whilst living in their households, constantly kept the company of the truth, and so were constantly pleasing to the Lord. Those who understand the significance of being detached yet loving are constantly able to remain content, and to make their households content. They also make BapDada content. They never need to appoint a judge for themselves or for those in their connection, because there is never a case created.

If you have a problem then sit with Baba and a decision can be made in one second. The situation should be clarified and merged so that it goes no further. If it were to come to the attention of a third person, it would definitely spread. The more something spreads, the greater the significance that is attached to it. A spreading fire causes greater and greater damage. Fire must be extinguished there and then, and not allowed to spread. There should be nothing which is allowed to spread through the family to other souls. If there is dissatisfaction with the self or with other souls, then it is because the significance of some aspect of knowledge has been missed. When you appoint a lawyer, then even a tiny matter becomes a large case. By speaking to a third the matters of your household will circulate outside. So you yourself should arrive at an instant decision. Other than Baba, there should be no third one consulted.

It is good to have the relationship of husband and wife with Baba, but some think that because the husband is incorporeal and the wife corporeal, the two are not able to meet to a sufficient extent. Sometimes the meeting, takes place and at other times it does not. Sometimes the heart to heart conversation takes place and sometimes it doesn’t. And because a reply is not received, it becomes necessary to appoint a judge. Baba can make you fly in one second to the subtle regions, but you must be able to leave the corporeal region. The meeting place is the angelic region, and the time is fixed by a set appointment. So why does the meeting not take place? You try to carry mud with you: the mud is this body. Yes, when you want to use the mud, use it, but at the time of the meeting it is necessary to renounce the consciousness of the body. Your costume should be the same as Baba’s. Always wear this costume and then you will arrive at the meeting place. This costume is fire-proof and water-proof and safe from Maya. It is also beyond the influence and thoughts and vibrations of the old world.

You have been given such a beautiful costume and yet you do not wear it. Do you prefer your old costume? Only when the partners are alike in their sparkling costumes, can there be an accurate meeting in the sparkling region. The relationship of husband and wife is so intimate, so loving, that they are able to communicate with just a signal. In fact, even without a signal there is communication through subtle thoughts.

Where there is a relationship of such love, is it necessary to place a third one in the middle? To allow a third one to come means to waste time and energy. Yes, share the contents of your meetings and your heart-to-heart conversations with each other. Those who are alike are able to co-operate in this way. But do not take on the role of judge in your conversations with each other. Set aside all judges and make yourself content. Once your partner is chosen, why have anyone else interfere? To introduce a third one means to get lost in the ocean, and the husband has to come and rescue you.

If you do not even know how to change your costume, how can you change the world?

Achcha, to those who constantly understand the significance of all things; those who move accurately with knowledge of all methods; those who constantly maintain an intimate relationship, and so are ever-content, and bring contentment to all others; those who experience constantly the happiness of the meeting; those who are always Baba’s companions, who are always the observer; to such children, BapDada’s love, remembrance, and namaste.

November 26, 1979

Avyakt BapDada 26th November 1979

Filed under: Summaries — themurli @ 1:00 am

Baba has entered the corporeal form and become like all his children in order to give them the return of their love and remembrance. BapDada is always loving and obedient to his children. When children call, Baba comes and takes a similar form.

All the children have love for Baba also. When they come running from distant lands to stay in Madhuban, they are giving proof of their love. So you have love for Baba and he has love for you. His constant desire for all the children is that they should become equal, that is to say like Baba. In the same way that Baba show his love by becoming corporeal, you must show your love by becoming subtle and angelic like Baba. Imbibe Baba’s virtues and become a master of all his qualities. This is called giving the return of love.

: Today BapDada was watching the game of his loving children. In the early hours of nectar, when all souls are able to fly like birds, faster even than rockets, faster than the speed of sound, all arrived at their places of departure. Just as aircraft arrive at airports, you souls were arriving at your spiritual airports. All were aiming for the same destination and had the same set of instructions. The aim was to fly, the instruction was to depart in one second, and the destination was to achieve equality with Baba.

But what happened? …

When the aircraft constructed by scientists are being prepared for take-off, the equipment is first checked and then supplies are loaded: food, oxygen, fuel, etc. Only then will the aircraft take off. In the same way, the “spiritual aircraft”, that is the Brahmin souls, arrived at their point of departure, but disregarding their instruction to fly in one second, spent time in checking. Some were checking to ensure that “I am a soul, not a body”, and others were in the second stage of refuelling themselves: occupied in churning knowledge and filling themselves with all powers. There was the pure thought that “I am the master embodiment of knowledge, the master almighty authority”, but they did not take on these forms. Very few were able to follow their instructions to take off within one second, and fly to the subtle regions or to the soul world.

Just as Baba is able to come and go in one second, so too can Brahmin souls, the mahatmas (great souls). When you desire, be a karma yogi. When you desire, be a resident of the soul world. When you desire, be a resident of the subtle regions. The choice is yours. At this time you are master of the three worlds. A master can return home whenever he chooses.

The thought of some children reaches Baba..”Baba is totally free from the bondage of the body, whilst we still have bondage of the body and of karma accounts!”. However, Baba asks a question: have you not yet renounced everything including your body? This is the first promise of all children, that “body, mind, and wealth are all yours and not mine”. If it is mine and not yours then how can there be this bondage? BapDada has merely given this on loan. You are trustees for this and not the owners. If there has been a living death and rebirth, the account of 83 births is closed, and the new 84th birth is taken. This birth can be compared with no other. In this divine birth there is no bondage, only relationship. This is not a birth of karma bondage, but of karma yoga. In this divine spiritual birth, the brahmin soul is free and independent. Only when you change “yours” to “mine” do you fall back into dependance and bondage again. How is the first sanskar created? By remaining free, independent, and in the consciousness that this body is only taken on loan. in this way you can fly in one second.

You have given the promise that “wherever you sit me, there I will remain; whatever you ask of me will be done”. So are you a soul in bondage of karma accounts, or a soul who is in bondage of Baba? Baba has given directions that action must be performed, but there should be the feeling that it is the lord and master who is inspiring us to move. You are moving, but only through his inspiration. This was the special dharna (imbibing) of your Mama, Saraswati. The soul moves only on the strength of srimat (supreme directions). It was on the basis of this that she gained top place. So follow the father and the mother.

What happens is that you yourselves emerge a net of waste thoughts: “this is the settling of karma accounts”; “this is the bondage of sanskars”. Having spread this net, you become entangled in it, and then call out “free me”. Baba replies: “you are already free – let go of the net and you will find yourself liberated”.

The body has been renounced, there has been the living death. The body remains now only for the service of the world. Baba is filling power in these old bodies now and takes up responsibility for their functioning. When this is rightly Baba’s responsibility why do you take all the burden upon yourself? Although you are not able to fulfil this responsibility, still you are not prepared to renounce it! So now renounce this responsibility, that is, renounce the consciousness of “my”.

Conquer Maya in this way and you will be able to conquer matter, to utilise matter without coming into its bondage. Only the one who conquers matter can become the conqueror of the world. Then the instruction to remain stable in the bodiless stage can be carried out instantly and with great ease.

So Baba was watching the game of the children very cleverly transforming “yours” into “mine”. Maya, in its royal form, casts a spell over the soul, and the soul itself remains totally unaware of what is happening. Now liberate yourself from the numerous bondages and come into the relationship of the one Baba, and in this way you will remain ever-ready for takeoff. The thought emerges, and instantly you become bodiless. Rehearse this, especially when you are busy. Stay in the consciousness that you are a trustee, liberated from bondage.

Achcha, to such souls who remain constantly free from bondages, and who like Baba utilise matter when they choose to, who are conquerors of matter, trustees of thoughts and sanskars, who are beyond consciousness of the body…. to such world benefactors, BapDada’s love, remembrance and namaste.

November 23, 1979

Avyakt BapDada 23rd November 1979

Filed under: Summaries — themurli @ 1:00 am

(to Madhuban residents)

Today there is a group of servants. To be a resident of Madhuban is to be a servant. Brahma Baba, a resident of Madhuban, is the main “World Servant”, and so too the other residents of Madhuban are “servants”. Unlimited servants must possess unlimited virtue. You saw how in Baba, his glance, his vision, was unlimited; his speech, his every word, was unlimited; only hearing and speaking that which was beyond limitation. Coming into contact or relationship with others, there were no limitations. Each thought even was for unlimited benefit. In his sanskars there was unlimited renunciation and tapasya. He was the embodiment, the image, of tapasya, at every second; unlimited tapasya, not the tapasya of two or three hours. From the face of the corporal father, you always saw renunciation, tapasya, and service, You call Brahma Baba the “Father of Madhuban”. Are the other residents of Madhuban following the father? Others sing the praise of Madhuban residents, and so are you the embodiment of all virtues? Is there stability in this unlimited stage of consciousness.

Aladin’s lamp is very famous because through this all were able to see and obtain as much treasure as they desired. Madhuban residents are Alladin’s lamps, the ones who, in a second, reveal the home (the soul world) and the kingdom (the Golden Age). They are the ones who bestow mukti and jeevanmukti. So how great your praise is. Does each one move in the consciousness of that greatness?

When a bomb explodes, the entire surroundings are transformed. Now the residents of Madhuban should make preparations for the explosion of such a powerful “bomb”. This should be prepared whilst here, “underground”, in Madhuban . The more subtle and refined something is, the more power is latent in it. The object so tiny, yet the task so immense. So develop some new means by which vibrations are spread throughout the world.

Each one has the thought “it should be like that” but what is the barrier that prevents that thought from becoming practice? There are waste thoughts “it will only be like that at the end, meanwhile these things will continue because everyone still has weaknesses”. These create a brick wall which prevents you from increasing the speed of your efforts. However, with one determined thought, you can high-jump this wall. Let everyone have the feeling that “I must be the one who does this!”. Change the words from “it should be like that” to “I will do it” and show everyone. Don’t look at others. Don’t listen to others. If each one individually had such thoughts, then coming together as a total gathering would be such an experience.

Madhuban is the highest tower in the whole world. It is visible from all around, form far and near. The vision of all is drawn towards it because it is so elevated. This is the special unlimited service of Madhuban. Follow Brahma Baba at every step.

If you wait to see what others are doing then you will get left behind. But if you begin something then others will automatically follow. Be the embodiment of remembrance whatever form of service you are doing, even whilst making chapatis. Serve the world through the mind.

It is not difficult to see the mistakes of others, but it is less easy to see one’s own mistakes. Even if another is making mistakes, do not be coloured by their company, but do what is right. Use the power to merge everything within the self. Don’t even listen to, or hear things about others, or carelessness will develop. There should be neither wasteful words, actions, not company. Wasteful company erodes both your time and your power.

Even if another is insulting you, at that time you should become a saint. If someone is defaming you then garland them with flowers. If there is the fire of conflict with someone, then pour on the water of love and that fire will be extinguished. Don’t pour oil on the fire.

Humility is your armour. With humility, there will automatically be love and co-operation.

Right up to the end some will have the sanskars of servants, and others the sanskars of rulers. Don’t expect others to change their sanskars, but remain beyond their influence. Remain the observer, detached like a lotus. What harm can others do then? Let them continue to speak, but you don’t have to listen.

Constantly stay within the guidelines of the Brahmin code of conduct and disciplines, and take any decisions from this platform. Become knowledgeful, so that conflict is avoided, even though sanskars remain different. If someone is doing wrong, consider them to be under external influences, and help to transform them with your own merciful vision. Don’t get involved in discussion. Even if you lack the courage to assist others, at least don’t stop at the obstacles yourself. If you do see others, then only see their specialities. Don’t renounce others, but renounce the weaknesses in your own vision. Contact with others is unavoidable, and so see only their specialities. If contact is unnecessary, then see only Baba.

Let each one be determined to be the image of tapasya. Now the time for correcting others through speech or thoughts has passed. Now the season of co-operation with pure thoughts and good wishes has arrived. Continue to move forward, and help others as well.

Achcha, BapDada’s love, remembrance, and namaste.

November 22, 1979

Avyakt BapDada 22 November 1979

Filed under: Summaries — themurli @ 7:37 am

Today Baba is checking to see the extent to which each child has filled themselves with sense and with essence (“roop” and “basant”): that is knowledge and powers.

: Today BapDada was also conducting a “spiritual drill” to check the extent to which the entire gathering can, in one second, unite in a single thought, and hence transform the vibration of the atmosphere. Each maharathi practises this transformation with their own vibrations numberwise, but to complete the task of world transformation, there must be one single thought from the entire gathering. Each finger of thoughts is needed.

When rosewater is sprinkled, the fragrance pervades the entire atmosphere in one second. All would experience that lovely fragrance without even the desire to do so, and would ask “where is that fragrance coming from?”. Similarly, in a second, spread the fragrance of the various powers, of peace, of bliss, of love, throughout the whole gathering. Let the beauty of this fragrance spread in all directions so that all souls come to experience it and ask “from where is this fragrance coming?”. If someone who is peaceless experiences peace, or if one who is thirsty receives water, then the eyes open and they regain consciousness. In the same way the vibrations of the essence of peace and bliss will open the third eyes of the blind and of the children of the blind. Those who are unconscious in ignorance will regain consciousness and will ask: “who are these people?”.

Are you able to to practice this spiritual drill? Even the rajoguni rishis and munis of the copper age could spread vibrations of peace all around themselves through the power of their yoga with the Brahm element. They are your creations since you are the Master Creators at this time. Just as they would spread peace throughout the limited jungles, so too are you Raja Yogis not able to spread vibrations of peace, power, and bliss throughout this unlimited jungle? Now maintain this determined thought constantly. The practice for this has begun already with monthly international yoga hours, but now this practice should be increased.

At present success is flying ahead at the level of spreading knowledge through spiritual fairs, conferences, and yoga training camps. But now begin flying service at the level of yoga by becoming the embodiment of the power of remembrance, of the power of elevated thoughts. Consider new methods of attaining this. Only when the balance of sense and essence is achieved in service can the end come.

The sacrificial fire has been established and so this is the symbol for creation. This yagya has been established, and only when there is the final sacrifice in the fire of swaha (total sacrifice) through the determined thought of all Brahmins present in the gathering, can there be the completion of the Yagya. Only then will the task of world transformation be complete.
When there is swaha, when there is total renunciation, then instead of cries of distress there will be gasps of amazement. Then there will be transformation.

Do you know how to sacrifice totally? Only when all the barley and sesame seeds are sacrificed is the yagya regarded as complete. And so, only when all old sanskars and traits have been sacrificed in the total gathering can this Yagya be completed. When a yagya is nearing completion then all will sacrifice together, and only then is the yagya regarded as having been successful. If the sacrifice of even one is not completed then this is regarded as ominous. So what is the effort that must be made? To sacrifice all as a total gathering.

What is happening at present? Now if someone says “finish this off, sacrifice it” what happens? Instead of sacrificing, there is a debate, a discussion. The debate is a very god one and its topic is always “why and how?”. On his “radio” in the subtle regions BapDada hears many such discussions from one broadcasting station or another. What is this form and behaviour like? In your world they show the antics of Mickey Mouse on television, sometimes with his eyes popping out, sometimes open-mouthed, sometimes racing, sometimes crashing down, sometimes slipping off a ladder, sometimes blown by storms and unable to remain upright. One second he is laughing, and the next there are tears. BapDada witnesses many such games. As you are hearing all this you are laughing, but if you were only to laugh at yourself at the time that you are indulging in those things then the end would come! As yet, you are unable t o make the final sacrifice.

If for any reason there are sanskars remaining which someone is unable to sacrifice with their own will-power, then you should offer co-operation and help to them as a total gathering. In what way?….. If someone is doing or saying something, and the one who is watching turns their attention elsewhere, then the activity or speech of the first will come to a halt. If someone is singing or dancing but there is no-one present to appreciate it, then their activity will come to a halt. So give co-operation in this way. This is also part of “total sacrifice”. Only when you become co-operative to this extent, can there be world transformation through the power of the gathering. Together with sense there must be essence.

At present there is generally more sense than essesce. “Sense” means understanding the points of knowledge. “Essence” means to be the embodiment of all powers, that is the embodiment of remembrance, and being in a powerful stage of consciousness.

Because there is only sense, even points of knowledge are subject to debate. Now become the essence of all powers, and reduce this expansion of knowledge to its essence, applying it in practical daily life. In this way expansion and discussion will automatically finish and there can be total sacrifice very speedily. Then you will always remain in the wonder of Baba and in the wonder of the self. Everything is merged within this!

So, have the balance of sense and essence. Let there be sacrifice at every second. Let thoughts be sacrificed for service, words for world benefit, and actions for the transformation of the world. Then all consciousness of “I”, all things of the old self, will automatically be sacrificed. Only Baba and service will remain.

Achcha, to such souls who are constantly powerful, constantly co-operative in transforming all; to those who maintain the balance of sense and essence; to those who remain lost in the intoxication of the one thought of world transformation; to those for whom nothing exists except Baba and service; to those who, like Baba, are great souls, BapDada’s love, remembrance and namaste.

November 19, 1979

Avyakt BapDada 19th November 1979

Filed under: Summaries — themurli @ 1:00 am

Today, BapDada was singing the praise of each child’s fortune. On seeing His children’s most elevated lines of fortune, Baba smiles. Which aspects are most apparent when looking at the elevated lines of fortune? The most significant factors are the time, the date, the period, the governing omens, the clan, the religion, the wealth, relationship and occupation of the soul. The fortune of each one can be deduced form all the factors. Are these factors understood by you in relation to the fortune of the self?

What is your date of birth? Even nowadays they still tell fortunes by referring to the birthday and to the sound of a person’s name. When did you incarnate? When Brahma is created so too are the Brahmins. So the date of birth of the original jewels is the date of Baba’s incarnation.

The period is the Confluence Age, the period symbolised by the omens of Brahm (auspicious omens). And so the period of everyone’s birth is the hour of Brahm, the hour of the early morning.

The sound of your name is also Baba’s. That sound is “World Benefactor”.

The omens under which you have been born are those of the Sat Guru.

The clan is the most elevated of all. You belong to the clan of God, the divine clan.

Your status is that of Master Almighty Authority.

Your wealth is beyond limit.

Your religion is that of the Brahmin’s top-knot.

The line of your intellect is deep and subtle, allowing you to view the three aspects of time: past, present, and future.

Is there anyone whose lines of fortune are more elevated than these? And Baba has also drawn clearly your lines of action by making you constant karma yogis, natural yogis, and raja yogis. The crown and throne are clearly visible in the star of your fortune. Could anyone have greater fortune than this?…..

: Today BapDada was looking at the fortune of each child. Just as Baba sees the fortune and smiles, so too do all of you see your own individual fortune and smile, or do you forget it by becoming involved in unimportant matters? What do these tiny little matters consist of? You tell devotees that their worship is the worship of dolls, that they are simply playing games with dolls. You describe how they make these dolls, decorate them, worship them, and then drown them in the rivers. Similarly you children who are Master Bestowers of Fortune become involved in the game of playing with tiny little matters. In reality there is nothing there, but in order to settle karmic accounts, or to test one’s dharna, or to check out one’s own consciousness, these matters come repeatedly in a variety of forms. They are lifeless things without any substance, but when they confront you it is as if they are filled with life, and you go into a great expansion about them.

And so you too create dolls. Sometimes there is the doll of jealousy, sometimes the doll of doubts, sometimes of imagination or conflict, or the doll of bossiness. Firstly you create these dolls, then you experience them as having a reality of their own, and then you convince others of their reality. This is what is happening. You breathe life into these dolls, and then what do you do? You decorate your doll with past memories and future hallucinations. You churn points of knowledge in a twisted way and then you sit and offer them up to Baba with such feeble thoughts as “of course these things are unavoidable”. Or else: “well, everyone still has such failings”, “all are making efforts according to the drama, we won’t become perfect until the end!”. In such a manner you offer bhoge (holy food) of twisted points of knowledge, and hence give strength to that which is unreal: you underline it. Initially it is the bhoge of uncooked food, but then you cook it and offer it again. And then you invite the family to sit with you for bhoge, that is to say you make them your companions in this business, and offer this food to their intellects as well.

So what must happen finally? Finally all these things must be drowned in the waves of the remembrance of the Ocean of Knowledge… “let past be past”… “let there be progress for the self”… “let me take a high jump”… “let there be remembrance of the true self”… let me be Master Knowledgeful”.

Firstly all these dolls’ images must be drowned amidst the waves. But what about all the time that has been wasted? Just as you tell devotees that their activity is a waste of time and money, in the same way you waste so much of this most elevated period of the Confluence Age, and so much of the treasures of knowledge and of the powers, in this game of dolls’ play. And so, how should you consider these matters? As dolls’ play. Never allow yourself to become involved in this sort of game. Constantly recognise your most elevated fortune. The time now is such that all are close to the stage of retirement. Retired people wouldn’t play with dolls. Those who are in the stage of retirement (according to Indian tradition) remain in solitude and remembrance, chanting the name of God. And so all of you, who are senior in the unlimited sense, who are retired, must constantly remain in the depths of the One, i.e. in true solitude, the constant embodiment of remembrance. This is the stage of one who is in retirement.

Do you not enjoy this stage of consciousness? That which you enjoy is never forgotten. Baba wants to see all children become like Baba. All children should be merged in Baba’s remembrance. Is it not your desire to be merged within Baba? To merge means to become equal.

Achcha. Is this season going to be one in which you listen, or one in which the practical form becomes visible? Later it will be explained to you what is required at the present moment; what the devotes are crying out for; what unhappy and peaceless souls are crying out for; what religious leaders and politicians and scientists are calling out for; what matter is crying out for. Can you hear the cries of these countless souls, or are you busy in the play of dolls.

Achcha later you will be told about the cry of all of these. You people can also listen to their cries in the early morning hours of nectar.

Achcha. To those who are constantly aware of their fortune; those who are always like Baba; those who are constantly merged in remembrance, constantly in true solitude; those who make every moment valuable and become the embodiment of success; those who relinquish the games of worship and become the embodiment of the stage of Master Knowledgeful; those who are the embodiment of remembrance and power… to such infinitely fortunate children, BapDada’s love, remembrance, and namaste.

(to foreigners)

Just as in terms of physical lands you are foreigners, so too does the soul always consider itself to be foreign, ie do you move in the consciousness of being residents of paramdham? Always feel that “I the soul have incarnated from paramdham only to carry out the task of world benefit”. With this consciousness your vision, thoughts, words, and actions will bring benefit for all and you will perform the service of the lighthouse. From the physical lighthouse there is only one colour of light emerging, but here the colours of all the powers will emerge, showing the path at every step to other souls. By remaining in that consciousness, whoever comes in front of you will have the feeling that “we have come to a mine of unlimited treasures”.

The foreigners must carry out service whilst moving and walking as lighthouses. Always keep one image with you. Just as there is the image of Brahma signalling towards Shiv Baba with his finger, so too your every thought and action should signal towards Baba. And so check.. “do my thoughts point towards Shiva Baba?”. At that time everyone should have a vision of you all sitting on BapDada’s heart throne.

To what extent have foreigners carried out the service that was given to them? How far has the sound of the “loudspeakers” spread? How quickly is that sound spreading
? When will that sound reach its destination? In 1980 or 1981? Kumbhakarna wil awaken only when the sound of the “loudspeakers” reaches India. So do not send a small voice but a very large one. Now all are waiting in anticipation for a sound coming from abroad that will awaken the Kumbhakarna of Bharat.

Always mould the self: reveal your dharna clearly according to the moment and the circumstances. Sakar Baba’s speciality was to adopt a form according to the time and the individual.

Do not make long term plans, but make such plans that can be quickly brought into practice. But be soul conscious, not date conscious.

November 14, 1979

Avyakt BapDada 14th November 1979

Filed under: Summaries — themurli @ 1:00 am

Today, BapDada was seeing the final stage of all children, that is to say the stage of conquest over the vices, or the stage of liberation from negative and waste thoughts. All are making efforts to reach this final stage, but two types of children could be identified. Firstly there are those who, whilst engaging in effort, simultaneously experience the fruit of that effort, as instant success. The second type simply engage in effort making, and whilst the efforts are great, the degree of success is small. Consequently they become tired. One who makes proper effort never experiences tiredness. Why?…

Because of their different understanding of a single point, one is continually labouring, and the other remains in the intoxication of love. What is that point? The difference in understanding is a subtle one. On the one hand there is the feeling that I have to walk and face situations alone. And on the other, there is the experience of complete surrender, even in thoughts, giving the feeling that Baba is doing everything. And so instead of travelling on the feet of effort, the soul is moved in the lap of love. By attaining everything in the lap of love, walking ceases and the state of flying is experienced. Constantly happy in eternal joy, and filled with all powers, they remain flying.

Now ask yourself, which type am I? Brahmin children in the Confluence Age live and move, at every step, in the lap of love. The symbol of Brahmin life, the sparkle of happiness, will be apparent always. If there is no happiness then the life is not a Brahmin one.

Some people believe that life in the confluence age is meant for effort, and that the success of that effort will be experienced in future births. BapDada has made the following bargain: give one and receive 100,000. Does this bargain hold for the future? No. This is the bargain of the Confluence Age. This is the most elevated period in history, the most elevated birth, the most elevated status. The experience of all attainments, the fulfilment of all promises, comes at this time. The future is, of course, guaranteed, but the present is even more elevated than that. At this time only is it possible to take just one step, that is to say “Baba I am yours”. In return Baba offers the experience in every thought, word, and action, that he is yours. In return for your one thought, Baba becomes yours for the entire duration of the Confluence Age. Baba the Servant, is bound in service whenever you want, however you want, for whatever reason. In fact it is not a matter of 100,000 fold return, but of unlimited return.

Whilst moving along the path you forget the significance of the present period: the Bestower of Blessings becomes yours. The Seed is in your hand, and through this seed you are able to attain whatever it is that you desire in one second. It is simply a matter of emerging the thought. Whether it is power, happiness, bliss, or whatever; because the Lord himself is yours, he will say “Ji Hazzur!” (yes sir!). In the same way that servants are summoned with just one word, all attainments would be present with just one thought. In actual fact, when the Lord is yours, then all these are present. When the Seed is yours, then so are the fruits.

At present, those who come into contact with you remark on the extent of your renunciation, rather than the extent of your good fortune. They can see your renunciation, but not your great fortune. By revealing your fortune, you would make them fortunate.

So renounce effort-making, and enter the lap of love and affection. Don’t move, but rather be moved.

(the lights went out due to power failure)

When his children are living in the world of darkness, then it is right that Baba also should experience the world as they are experiencing it.

Achcha, now do you understand what must be done? Eat the visible fruit of the present, in addition to that which you will attain in the future. Always keep the Lord present in the intellect, and all attainments will surrender themselves to you…”Ji Hazzur!”. Baba cannot endure seeing the efforts of his children. The direct shoots of the seed are such elevated souls. Such elevated children should be able to experience all attainments quite simply.

Achcha, to such souls who attain everything easily; who being equal with the Ocean, are always complete in all aspects; who constantly keep possession of the Seed; who through their stability in the seed stage of consciousness, are conquerors over vice and waste thoughts; who acquire such traits that keep them faithful and carefree, to such children…
BapDada’s love, remembrance, and namaste.

November 12, 1979

Avyakt BapDada 12th November 1979

Filed under: Summaries — themurli @ 1:00 am

Today, BapDada has been listening to the melodies of love from the children everywhere, since the early morning hours of nectar. In response to that love, Baba has changed from being a resident of the distant land, from being a resident of the subtle regions, to become a resident of the corporeal world. To become “alike” is to be the embodiment of love.

When BapDada can become equal to his children, then the children must also become equal to BapDada. This is what it means to give the return of BapDada’s love.

Now what special form of equality will you show this year? Time is passing very rapidly. Throughout the world, through various thought forms, all of BapDada’s souls are invoking both BapDada and you most worship-worthy souls. Are the ones who are to fulfil these pleas able to hear them?

The early morning hours of nectar is a time when the tamoguni (degraded) vibrations of the atmosphere and environment are suppressed. At such a time it is easy both to invoke and to give benefit. It is simple both to take blessings and to give blessings. At such a time, all of you souls who are the bestowers of blessings from BapDada’s fountain of special blessings, have the stage of equality with BapDada.

Baba, the resident of the soul world, gives blessings in the form of the rays of light and might from the Sun of Knowledge to his special children. For this reason these hours are referred to as the period of Brahm Murat (the auspicious time). During these auspicious hours, make preparation for an elevated stage of consciousness and for elevated actions throughout the entire day.

In addition, Brahma Baba, the subtle angel, a resident of the subtle regions, is showering fortune, at this time of the early morning hours of nectar. You can take as much fortune, in the form of nectar (knowledge), as you wish from the angelic Brahma Baba, but the vessel of your intellect should be capable of storing that nectar. There should be no form of obstacle or barrier, then it is possible to give and take simultaneously. A benefactor souls who is stable in the combined stage of bestower of blessings and philanthropist will, at such a time, be able to clearly hear the cries of souls in distress. Their cries will be so clear, it will seem as though they were standing at your ear.

The cry of the present time, of the leaders of religion, of the politicians, of the top scientists, as well as of the ordinary people, is for “radical change very soon”. In every sphere of activity, souls are beginning to experience the frustration of failure. Now there is the desire for some “ultimate power”. The lamp of this desire, the thought that “something is needed”, has already been lit. Now, to intensify this light, you souls must pour on the oil of your thoughts.

(at this point the light in the hall went out due to power failure!)

Look, even this light is dictating. Just as this light goes on and off in one second, so too in one second you can become the benefactor and reach out to those who are calling. Rehearse this. Hear the call at one moment, and reach out to the caller the next.

Worshipers are tired of their spiritual endeavours. Politicians are tired of the chain of political defections. Ordinary people are exhausted by all their everyday problems. Now who are the ones who are going to relieve the fatigue of all?

Just as the scriptures of India record that God himself came to massage the feet of the exhausted Draupadi, so too the benefactor children who are equal to Baba will relieve the fatigue of all souls.

Now… have you heard what you must do this year?

Reveal the glow and stature of an angel in one second. Your problems will finish automatically by you becoming the embodiment of solutions to the problems of innumerable other souls. So become that now.

During the last year did you bring about such a transformation in yourself? Surely the transformers of the world have become the transformers of the self? Or are you even now still attaining that? Are you doing world service or are you still attaining that stage? Now is the time for doing world service, a time for giving and taking simultaneously, in the same thought.

You must become ever-ready. The season of liberation and salvation for all souls is still to come. Are you prepared for this? Do not give these deeply distressed souls the hardship of standing in a queue. They will not be able to wait for even one second. If you don’t allow maharathis (great spiritual warrior souls) to stand in a queue, would you make the weak and lame souls do so?

Now remain in the stage of bestowers, rather than effort-makers. Check at each second ” have I, the child of the Bestower, become a bestower?’. In this way you will take a high jump in a second. If you are busy, then Maya, seeing that you are engaged, will bow in front of you, instead of battling with you. Understand?

To all children, in every corner of the world, who, though physically distant from the corporeal form of BapDada, remain close through their love; to such loveful and near children, Baba gives blessings of equality in return for this remembrance.

(again the lights went out)

Remain unshakeable even in fluctuating circumstances. This is nothing at all. During the final season there will be no facility whatsoever available. So rehearse for this scene. Let the stage of remembrance and mental stability remain unaffected, even when there is disturbance in the atmosphere.

To those who are constantly benevolent, who at each second are the master bestowers of liberation and salvation, who are filled with the treasure store of all powers, who are bestowers of unlimited treasures, who relieve all souls of their exhaustion, and who are equal to Baba; to such close children, BapDada’s love, remembrance and namaste.

(foreigners)

Does Maya come? Does Maya trouble you or does she bow in front of you? As you go further the war with Maya will cease. Even if Maya does come it comes only to play games. View it as a game: this should be the experience. Just as you watch a theatrical drama, be detached and observe Maya’s games. What fun you would experience then! There would be no anxiety at that time. This should be the stage now. Regardless of how fear-some Maya’s form may be, if you regard it to be merely a toy then everything will seem to be just a game. For example, when hunters go out on a hunt there is no fear because they have in their consciousness that “we are hunters”. You are hunter of Maya. A hunter is never anxious, never afraid. Consider yourselves as players in a game and the war with Maya will stop, and she will bow down before you.

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