Avyakt BapDada 30th January 1980

Today, BapDada was seeing the elevated image of each child in terms of their love, cooperation, and the extent to which they are the embodiment of power.

In the subject of love, three main things were seen. Firstly, there was unbroken love, no matter how many difficulties came, or individuals who tried to break the thread of love. There was no need to tie a knot for any reason, again and again. There was such unbroken love. Secondly they constantly fulfilled in a practical way the responsibilities of all relationships with the one: there was nothing missing in even one relationship. Thirdly, they inspired many souls to love Baba, not just with the love of knowledge, the love of purity, or the love of transformation, not even love for the elevated souls, but love directly for Baba. This is what it means to inspire another to love Baba. And so all these aspects were seen within the speciality of love.

In the second subject of cooperation, the main things were, firstly did they cooperate without desires. Secondly, was there constantly cooperation in all forms, through mind, speech, actions, relationships, and contacts. Thridly, how many others did they inspire to become such worthy, true, cooperative souls.

In the third subject of the embodiment of power, firstly have they become master almighty authority, or just “powerful”? Secondly, are they able to benefit from the weapons of the powers when the need arises, or are theri weapons kept locked away? Thirdly, to what extent have they used their powers to make others master almighty authorities?

In all three subjects, passes were numberwise. Less than half had a complete pass with full marks, some passed with 70%, and there was along list of others who only passed because mercy was shown.

Now the Father is checking, but there is just one last chance for the final result, where Dharamraj will also be with the Father. Firstly burn the seed of the sanskars of past activity through indestructible distaste from the heart. Secondly create a burning sacrificial fire and take a pledge to constantly observe all Godly disciplines and the code of conduct from the early morning hours of nectar through till night. Thridly become a great donor constantly and be a charitable soul – give donation to the subjects, and give cooperation to Brahmins.

In checking the papers of those who came later on (avyakt Brahma) there is a bonus of 25% extra marks compared to those who came in the beginning (corporeal Brahma). Whoever wishes to take the last chance can do so. The whistle for claiming the final seat has not yet blown. And so take the chance and claim the seat.

To such souls who understand all secrets, who are constantly linked in yoga, who perform all actions accurately; to such constantly elevated souls, who always stay in the company of Baba the almighty authority, and who are influenced by that colour; to such spiritual souls who are the great donors, the great charitable ones; BapDada’s love, remembrance and namaste.

(foreigners)

For service abroad, in particular, there will be greater success with the power of silence, because souls there stumble from place to place to experience even one second of peace. Do firstly give such stumbling souls peace, and secondly spiritual love. With love let them have the experience of peace. There is a shortage of love, and also a shortage of peace, and so, whatever programme you have, first praise the love of the relationship with Baba and, having linked the relationship of those souls with love, then enable them to experience peace. Whether you have a drama, or whether you have lectures, let them embody both love and peace. This must be the main topic, and it can take a variety of forms. The lecture should give the same experience as the drama. Give them the same experience, using a variety of methods, and they will be stamped.

Before having a major programme, establish close contact with souls of different varieties. If you serve souls of different categories, then each variety of soul will join the programme. They will become co-operative and they will add a sparkle to the programme. So if beforehand you bring souls from different professions into contact and relationship, then any task will become successful.

Avyakt BapDada 28th January 1980

Today, the double form of every child is being seen – the present form of effort-maker, and the final complete angelic form of this birth. The mantra of this time “hum so, so him” (that which I was and that which I will be) refers firstly to “I the angel” and secondly to the future “I that will be the deity”. The aim of the present form is firstly the angelic form, and later the deity form.

: Today n the subtle regions all the children were emerged in their final angelic form, numberwise according to effort. The difference between the present and future stages was being seen. The scene was very good. Down below, the form of tapasya, the effort maker, and up above, the angelic form. Are you able to emerge these two forms of your own?

What happened next? Numberwise the angelic forms emerged in the form of a circle in the royal court. There was a difference in the “shade” of light. For some there was a form that sparkled brilliantly, and some had medium light. The difference was particularly in the sparkle of the jewel in the forehead, that of the soul. The sparkle and the light of some was greatly extended, and light spread around gently. For some, light sparkled but it did not extend so far, and for others the light itself was dim.

BapDada himself checked the difference between all the children. There was a great difference between the stage of effort and the complete stage. The balance between these two varied. The speed of the instruments of science was intense, while the speed of balancing the stage was less. Brahma Baba said “all my children are very knowledgeful”. Shiv Baba said “together with being knowledgeable they are also the ones who can see the three aspects of time. They are very clever in understanding and explaining too. They are clever in following the Father as well. They have become creators and inventors, but what still remains?.. such a big difference and yet they have already become knowledgeful. What is the cause of this… the cause is a small one”. Brahma Baba said “children have developed the power to absorb everything to an intense degree. This is why, together with imbibing knowledge, virtues, and the powers, the power to absorb the weaknesses of others is also very intense. They forget to add the word “virtue” to the expression “power to absorb”… Together with absorbing goodness, they also absorb weakness.

What do they do then? A game then emerged… the child standing in the first place was told of a particular weakness, and he signalled to the others “it is not me, it is them..”.

The second one said that the third one had done something and “that is why I did this…”.

The fourth one said “even maharathis do this!”.

The fifth one said “who has become perfect yet?”.

The sixth one said “but of course this must happen”.

The seventh one said “if we were complete then we would have gone to the subtle regions”.

The eight one said “BapDada is signalling to us and so we should do it, but it is a huge gathering and something or other happens even though we don’t want it to…”.

So, blaming each other changed the aspect of effort.. nowadays this game takes place practically a great deal, and because of this there is a great difference between the aim and the qualities. BapDada said “because of theis game there isn’t yet a meeting between the effort maker and perfection. The main cause is that although there is the power to absorb, the power to absorb virtue alone is limited. The second aspect is that one’s own faults are blamed on others, and there isn’t realisation of one’s own mistakes, nor blame taken by the self. This is why BapDada said “the children are knowledgeful and are very clever in freeing themselves, but not in changing themselves”.

Always have the churning of self realisation, and always have good wishes for others. Before service through speech, prepare the ground with good wishes, otherwise there will not be any fruit. The basis for service is, firstly, good wishes for others. These feelings increase the power of souls to absorb, and increase their desire to learn. Because of this, service through speech becomes easy and also successful. The one who constantly churns self-realisation is always maya-proof, safe from absorbing the weaknesses of others, and safe from the attraction of individuals and possessions. So have thoughts of self realisation, and have good wishes for others. Don’t look at others, but “do” yourselves. The slogan is “seeing me, others will also do”, not “I will see others and then do..”.

You have heard the heart to heart conversation that took place. What is BapDada’s task at the present moment? Before the final rosary there is the allocation of different beads to the different sections, so that at the end all the beads can be threaded together quickly. Let each one look at themselves: “in which section am I?”. The first section is that of the eight jewels. The second is the hundred, and the third is the sixteen thousand. The easy method for the first section is to constantly see the one who has come first – Brahma Baba. You are clever in looking, but instead of seeing many, see only one. That should be easy… or is it difficult? It is easy, isn’t it?… then you will definitely come into the eight jewels. You already know about the second and third sections anyway. Just as you keep yourself to the front when it comes to taking benefit, so too keep yourself in front in renunciation, and the rosary of fortune will hang around your necks. Your own complete for is coming closer and closer, so erase the difference. Reinforce the mantra “I the angel”, then the instruments of science will begin their task, and “I the angel, that will be the deity” will incarnate into the new world.

So follow sakar Baba in this. It is easy to follow sakar Baba. In order to be the complete angel, follow sakar Baba.

Achca, to such souls who constantly stay in self realisation and constantly have good wishes for others, and follow the Father; to those who, through transformation of the self bring about world transformation… to such world benefactor souls, those who constantly give regard to all other souls, and who constantly put themselves first in renunciation…. to such elevated , fortunate, master almighty souls…. BapDada’s love remembrance, and namaste.

Avyakt BapDada 25th January 1980

Om shanti. BapDada has come to meet you all. You have heard many murlis. The essence of all the murlis comes in just one word, the “dot”. The total expansion is merged in this.You have become the dot, havn’t you? Become the dot, remember the dot, and apply the dot to whatever belongs to the past. It is easy to experience this, isn’t it. The dot is most subtle, most powerful, that by which all of you can become subtle angels, and play your part as master almighty authority.

Is the essence easy or is it difficult?… what do the double foreigners think?…. is it easy or is it doubly easy for the double foreigners?

Baba now wishes to see the essence in practical form. Let every child be such a mirror that every human soul is able to see its own three aspects of time within that mirror. Are you such a mirror that can show “what I was in the past, what I am now, and what I will become in the future”? By seeing the three aspects of time so clearly, they will be attracted very easily to take the inheritance from the Father. When they have this vision; that is, when they have recognised, then this experience will be as clear as if they were actually seeing. When they recognise, see, and experience that the thirst, the desire of numerous births, that of reaching mukti or going to heaven, is about to be fulfilled now, then they will be attracted very easily. There are two types of souls: those who wish to be lost, merged, in love, and those who wish to merge into the light. Both want to merge. Give such souls an experience so that in a second they experience the relationship of being lost in love. If they experience this, they will also understand easily the significance of being merged, of being “lost”. So give them the experience of the present time of being lost in love, and show them the path of merging in the future, and very easily the task of creating subjects will be carried out.

Have you become such a divine mirror that can show others the three aspects of time? Constantly draw the image of your own efforts in the divine mirror at all times..”was this powerful, fruitful, or was it wasteful?”.. The form of waste and the form of power will be apparent. The form of power is the master almighty authority, sitting on the throne of the heart. The wasteful form is that of the warrior, constantly engaged in battle, not seated on the throne, but standing on the battlefield. The one seated on the throne, the image of success, and the other standing on the battlefield, the image of labour. One the embodiment of remembrance, the other the embodiment of wanting. If you keep looking at your own form, you will be able to give others the vision of the three aspects of time. Be such a divine mirror. Understood?

Double foreigners run here on the basis of their experience of love, which makes you into moths. Love has worked like a magnet for the foreigners so that they are ready to listen or to die. Do you like this dying? This death means to go to heaven. This is why it is said that when someone dies he has gone to heaven. The others who die do not go, but those who die at the Confluence Age go to heaven. ANd so do you like this dying? You have died out of choice, not out of force. This entire gathering is of those who have died a living death. Is the breath still trapped anywhere in the old world? The wonder is that those who have died are laughing. It is said of you people in the Christian philosophy that “life was filled into the corpses”. It is not that God went into the cemetery to fill life, but all became corpses first and then new life was given. There was a new birth. In this death there is pleasure, no fear.

Achcha… BapDada’s love, remembrance, and namaste.

Avyakt BapDada 23rd January 1980

BapDada sees all the great souls, the righteous souls, the charitable souls, and the great pure souls, and smiles. The children of the supreme souls are supremely pure. There is greatness in purity. There is regard for purity. On the basis of purity the soul becomes supremely worship worthy and praiseworthy. Purity is the most elevated religion, and the greatest act of charity within Godly service, is to give a donation of purity. To inspire others to become pure is to become a charitable soul oneself, because you are freeing another soul from the great sin of killing the soul. Purity is the donation of life.

The slogan “be pure, be yogi” contains the essence of the gita, and is the foundation for becoming a great soul. When the devotees celebrate the day of a particular god or goddess, the importance of that day makes them observe purity, for both body and soul: inner and outer cleanliness. However worship refers to that which is temporary, and knowledge refers to that which is for all time. Devotees observe disciplines only temporarily, but they recognise the importance of purity.

The first paper to have been checked was the paper of purity. The overall result for the great majority has been satisfactory at the level of purity in action. The result for purity in speech is 25% less than for action, and in the case of purity of mind it is 50% less. The difference between general thoughts of the mind and dreams was very little. Since the date of birth right up until the present moment the result of efforts for some has involved upliftment at times and descent at other times, sometimes becoming stained and then having to cleanse, sometimes thought emerging and then having to be removed, sometimes a stain in action or speech and then having to erase this. But there were some intense effort makers who had already erased even the stain of their sanskars so that the paper
appeared to be absolutely clean: pure. They had erased even their dreams. So there were some great pure souls seen. From the moment of their Brahmin birth they had not had to make effort. Rather, purity was the special quality of their Brahmin life, the original eternal sanskar of the Brahmin soul, such a natural sanskar that impurity did not emerge even in their dreams or their thoughts. They had reached a stage even higher than the stage in which a thought comes and then the soul becomes victorious. They had reached a stage in which the sanskar was natural, and so there was no need to make effort. Those with such sanskars of being supremely worship worthy were in the minority. They would hear the weaknesses of others and give them Baba’s srimat, yet even as they were listening and understanding, they themselves would remain clean. Such supremely pure souls are worshipped in the form of the eight special deities. They are also worshipped as the special gods and goddesses of the devotees. They are revealed as being members of the eight by being the practical embodiment of the eight powers.

And so you have heard the results of the paper. Pay double attention to the transformation of the mind. Don’t think that “until we become complete, thoughts will come”. Now burn the seed of the thought in the fire of yoga so that for half the cycle the seed no longer bears fruit. Not even two leaves, that is not even words should emerge and nor should the trunk, the twigs and the branches of actions. If a seed has been burned for a long period of time then it will not bear fruit for numerous births.

And so you must not become perfect and complete only at the end. If you achieve this now, then you will be like this at the end also. But if you don’t achieve this now, then it will not be possible at the end either. And so now awaken from this sleep of carelessness. The ones who remain asleep are the ones who will lose. Observe the disciplines and the principles and start wearing all the jewellery of your Brahmin life now. Polish them now. At the end that which has been polished will only need to be touched superficially. At that time you will be unable to do any polishing and there will only be time to carry out the most elevated service of other souls. If you are busy putting on your own items, then the role of world benefactor cannot be played… At the moment there should not be the form of effort makers, but the form of master bestower. To be giving means to be taking. To simply be taking must finish. Finish the sanskars of childishness. Be the master creator, and having attained all the powers, the knowledge, the virtues, become the master bestower of blessings of all these upon others. Transform other souls with your own powers, with the influence of the atmosphere and vibrations. Become the greatly enlightened soul, the great donor, and constantly give.

Do not take pity on a soul when they are doing the wrong thing – this is being merciful to Maya. At that moment it is necessary to become lawful.

The great donor creates hope in an absolutely hopeless case, and gives cooperation, or donation, on the basis of their own powers. But this is for the subjects, because you cannot become great donors to those who are of the quality of heirs. Donation is always given to those who are absolutely poor, to give support to those who are without support. And so to be a great donor means to come into connection with the subjects, and later, at the end, with the devotees. Brahmins cannot be great donors to each other because the relationship with each other is one of cooperation and companionship. You are all brothers, equal effort makers, and so within that relationship cooperation is given and not donation. Understood?

To such pure souls, world benefactors, those who constantly stay beyond impurity in thoughts and in dreams; to such supremely worship-worthy souls, souls who are even now worthy of praise and regard, those who are karma yogis and who with thoughts of self realisation serve others by their very form; to such charitable souls; to such children who are the bestowers of blessings, great donors… BapDada’s love, remembrance, and namaste.

(mixed groups)

Is everyone steady and unshakeable like Angad? No difficulty of the kingdom of Ravan, or of any individual, should be able to shake you, even in thoughts. Sometimes a relative or someone of the divine family comes to you as an obstacle. But like Angad be constantly unshakeable. Obstacles come to make you stronger. A good student is pleased to be tested, as it gives the opportunity to pass and go forward to the next class. But ones who are weak just keep counting the questions: “why has this question come?”. Whatever is happening is good. To waste time with “why” and “what” means to fail. Even when Maya comes in the form of a lion, burn it with the fire of yoga. Constantly remain within the fire of yoga. Then Maya will not come in any form, and obstacles will finish.

Avyakt BapDada 21st January 1980

Today, BapDada is seeing the children who have become the practical form of the knowledge of the supreme soul. They have the practical double form of being maya-proof and of living an elevated life, the very highest Brahmin life, the unique Godly life. With the constant awareness that you must become a practical example, a proof of the knowledge of the supreme soul, you will become constantly maya-proof. Nowadays in this age of science everyone wants proof before they will accept knowledge: they cannot have faith merely by listening or speaking. The life of each one of you is the clear proof. Let there be that speciality in your life, which was always impossible for souls in the past. The knowledge of the supreme soul makes the impossible possible, and so your life becomes the practical proof.

The most impossible thing which has been made possible is that of living in the household yet still remaining beyond the body and the relationships of the world of bodies, remaining detached and beyond the former state of mind. This is called the consciousness of being beyond, so do not remain in the consciousness of the household. Even though the body is seen, the attitude of the mind remains directed towards the form of the soul. Whilst coming into contact in lokik relationships yet still the relation of brothers is maintained. Whilst seeing the objects of the old world with the eyes of the old body, yet not seeing, those who maintain such a household, and follow such a life of complete purity, are the proof of the knowledge of the supreme soul.

Saints and great souls consider this to be impossible, yet those who are enlightened with the knowledge of God experience this to be extremely easy. You become this and show the world. Even now the first and second beads of the rosary of devotees consider that it is very difficult to meet God, and there is no faith that this can happen even after many births. They consider the greatest attainment to be a split-second vision. They consider it impossible that the Father himself can make you his own, or that you can make Him your own. Seeing this attainment as “as high as the date palm” they lose hope. Yet you experience this as your right in each and every cycle, without even leaving your home.

A life filled with all rights, overflowing with all treasure from the Father, this practical life of experience, is the proof of the special knowledge of the supreme soul. To call him Father, and take your inheritance, proves the relationship with Baba. The relationship with the saints, the great souls, attained through human knowledge, is no more than the relationship of brother. There is no Father in this, and no inheritance. The saints, the great souls, are enlightened with the knowledge of the brotherhood of souls, but they are not the Father, the supreme soul. The attainment of the inheritance in life plainly reveals the supreme soul and proves the knowledge. Truth is clearly revealed.

Souls with limited knowledge can help you attain that which is temporary, but the imperishable Father can give imperishable attainment. The speciality of the meeting with the supreme soul is in His knowledge which is imperishable. You make effort, but the speciality of the supreme soul is immediate result. The speciality of sangam yug is that if you take one step forward, you will receive thousand-fold reward. This happens in no other age. The Father, bestower of fortune, draws the line of fortune himself through the instrument of Brahma Baba. This is why they give the title of bestower of fortune to Brahma, and they sometimes ask: “were you asleep when Brahma was distributing fortune?”. In sangam yug effort and reward go together side by side. In fact the attainment from the Father now is greater than the reward of Sat Yug. The reward of the present time is the experience of all relationships directly with the supreme soul. Later there will be relationship with the deity souls. This is the difference between the attainment of the present and of the future. This is not a life of effort, but a life of the most elevated attainment now. Do you take every step in this consciousness? To call yourself an effort maker means to become careless and divorce yourself from the attainment. So keep the form of attainment in front of you, and you will easily experience upliftment. Constantly be the embodiment of remembrance, the embodiment of the specialities of sangam yug, and you will automatically become a special soul.

Some children begin to find the path difficult as they go along. Sometimes they think it is easy, and sometimes difficult. Sometimes they dance in happiness and sometimes they become hopeless and sit down. Sometimes they sing the praise of Baba’s virtues, and sometimes they sing the song of “why and what”. Sometimes with pure thoughts they recite the rosary of the attainment of all treasures, and sometimes they repeat the rosary of the storm of wasteful thoughts. Why? They see only the effort and forget the rewards. They keep in front of themselves that which should be renounced, and keep behind that which must be taken. That which must be taken should be kept in front. When it is time to take, move forwards not backwards, and you will come face to face with Baba.

If you focus on what must be renounced and what must be done, the heavy burden of wasteful thoughts brings you down and the soul falls into decline. The soul forgets to sing the song of “I have found all that I was searching for”, and the soul chokes in various ways. But sing this song and the choking will stop and the sleepiness will end. Keep dancing with the happiness of attainment. Keep singing about this, keep dancing and chanting, and the drowsiness will end. By becoming a clear example of double proof you will be able to reveal Baba. This is the method for revelation.

Become living museums that walk and move: practical examples. Become moving, walking projectors. Become exhibitions of character reform and then there will be exhibitions and museums everywhere, and there will be less expense and more service. Become and exhibition yourself. Become a guide yourself. If 60,000 Brahmins become mobile exhibitions and museums, how long will revelation take? This year let 60,000 moving exhibitions and projectors spread throughout the world and there will be economical advertising. There will be no expense. Those who are able to pay all expense will come. Instead of expense, a prize will be received.

Achcha, to those who constantly dance in happiness. those who sing the song of attainment, those who experience immediate fruit, who make their lives a practical example in order to reveal Baba; to such double proof, elevated souls, BapDada’s love, remembrance and namaste.

Avyakt BapDada 18th January 1980

THE DAY OF THE ASCENSION OF PRAJAPTA BRAHMA TO THE SUBTLE REGIONS

(re Dadi Janki)
BapDada gives respect to his specially beloved children, and so BapDada gives congratulations. This is not farewell. This one is the intoxicated beggar bound for a world tour. Baba also tours the corporeal world with his children in the corporeal form. Baba is able to tour the world in one second, yet he also goes on tour with his children in the corporeal form to serve. Are you going in order to take Baba with you?.. on a tour of the world?..on a service tour?..

The speciality of this year is the blessing to become ruler of the globe. Baba will be in front of you and you will follow. Will you take Baba on tour with you, or will Baba take you on tour with him? Achcha.

: Today sweet Didi has come to sit in front of BapDada. Today all children reached the subtle regions with love, and today, in order to celebrate the day of power, the elevated souls who have gone on service also arrived. The heart to heart conversation with them was very good. Seeing their own wonderful part in world service, they were smiling and saying that the alokik aspect of world service through a subtle body is full of so many secrets.

BapDada was telling them how there is the praise of the world purifier, the River Saraswati, as the incognito server. The rivers Ganges and Jamuna are famous in their physical form, but the river Saraswati has been shown in an incognito form. In the clearly revealed form there is the memorial of Saraswati holding the sitar, but there is also the incognito memorial in the incognito form of the incognito river. (Hindu mythology says that where the Gange and Jamuna rives meet, there is a third hidden river, the Saraswati). Both memorials are wonderful.

The role played in service is connected with the birth. It is said that where there is victory there will be birth. It is not that there will be victory over a kingdom, but victory over the vices through birth. Where there has been birth there will be victory. It is not that where there is victory there will be birth. The praise of this has been remembered (on the path of devotion) and it is this that will be remembered in a physical form.

This is the time when special servers are waiting in anticipation for the completion of service by the corporeal servers, because only when the corporeal aspect of service is completed can the wonderful part of the giving and taking of the new kingdom begin.

The advance party is a very powerful group of special famous souls. The wonderful role of preparing the ground for the first and most elevated birth is being transformed with intense speed by these souls. Just as those who are responsible for destruction are simply waiting to press the button, so too the advance party, which has gone ahead to serve and is responsible for carrying out establishment through divine birth, is simply waiting for a touching, waiting to be given the message, waiting for the final glorification. Glorification will be through the relationship of love.

The role of birth in the establishment is also recorded in the wonderful stories and will be seen once again. First comes the birth of Krishna and then Radhe. This is why one is older than the other. Just as here on the field of service, the world mother Jagatamba would prepare the ground and only then would the Father go out, so too the wonderful role of Jagatamba, now in a different form, is to prepare the situation and the place of birth.

Those who had been responsible for the entire administration here were Jagatamba and the special child ans service companion Vishwa Kishore. They were the ones who faced every situation and who always stood in front on the field of service. Even though the forms have now changed, the same sankars for the task are still present and both are hero characters in the story of the establishment. Both are preparing the palace of the womb. Both were the images responsible for the entire task here also. Such powerful souls are required to create this palace.

Here there are preparations for establishment, and there also there are preparations for the eight jewels. Palaces are being prepared. Only when the preparations are complete can souls go there. It is such an elevated task to prepare pure palaces within the impure world, and such powerful souls are required to carry out this powerful task. Ordinary souls would be unable to do this. They also have been asking the date: “by which date do you want the palaces ready? Tell us the date”. They also say “only when the role of service in the corporeal form is complete can our task begin”. One task will come to an end, and the other will commence. First there will be the end and only then will there be the beginning.

So what is the date for the termination of the role of service? That same date will also then become the date for the birth of the kingdom.

Achcha. Today on the day of remembrance, you are automatically the embodiment of remembrance, that is the embodiment of power, lost in the love of One, one Baba and no other. BapDada gives you the blessing to be constantly powerful. There are blessings for all who remain such cooperative, constantly yog-yukt (absorbed in yoga), jeewan-mukt (liberated in life) angels.

: Today the charts of all children were like Baba, that is they were residents of the subtle regions, constantly loving, lost in love, and there were also blessings to be constantly detached and constantly loving like Baba. Even now the one determined thought of children is reaching Baba from all four directions.

On this day of remembrance there is the thought of revealing Baba. All children were present on the stage of service, whether in this land or abroad, some serving with the mind and others with the body, but with this one thought of hope and enthusiasm. BapDada is seeing what the children are doing at each service place. BapDada is in the heart of each one, and there is effort being made to achieve a practical situation in which each heart can be split open to reveal Baba.

The memorial of each one’s stage is Hanuman the server. Some are shooting arrows with their elevated thought so that the very atmosphere can reveal Baba, and some are using words of love and power to reveal Baba.

BapDada is seeing this scene of the balance of remembrance and service. Today the complete form of love is emerged together with the form of power in service. Let there always remain this balance of remembrance and service, just as there is today.

This is the year for granting every soul the right to their inheritance, and for fulfilling the desires of those souls who search desperately. Remain constantly blissful and give blessings to all souls. Destroy all obstacles for the self and others by bidding farewell forever to question marks, and gather a full stock of powers by putting a full stop. Constantly wear the special obstacle-proof costume of the sparkling angel. Don’t wear the costume of mud, but always remain decorated with the jewellery of all the virtues. In particular keep the weapons of the eight powers with you, and be the perfect image. Constantly keep the feet of your most elevated life on the throne of the lotus flower.

Each morning take your combined form with Baba, the world benefactor, in the early morning hours, and become the bestower of blessings for the world. Be the Shakti that grants blessings to the world together with Shiva, the world benefactor. Be in the combined form of Shiva and Shakti. Spread the fragrance of vibrations with this attitude of mind. Spread the fragrances of peace, power, love, and bliss. Each morning, at the time of nectar, be like a fountain of elevated vibrations and sprinkle this fragrance on other souls. All you have to do is switch on your thoughts automatically.

What will the pandavs do? This year use your body, mind, wealth, and time, whatever you have, in new and old forms of service
so that you can now make a final selection of all souls. Those souls who are worthy of the inheritance of mukti, and those who are worthy of the inheritance of jeewan-mukti will then be able to claim whatever is their right. Give them the message accordingly so that then the final selection can be made. Now the file of service must be closed. Just as officials sign every page of a file to indicate that it is complete, so that they can then move forward, so too all of you servers must sign the page of each soul
for either mukti or jeewan-mukti. Now apply the final stamp to the file so that it can be closed. Speed up the machinery of election. Put the stamp on whatever religion each soul wishes to go into.

Achcha. Today BapDada is giving love and remembrances to all the loving children, those serving all around. Today they may be physically in a variety of places but the mind is with Baba. The mind is manmanabhav (remembering one alone) and has the intoxication of glorifying Baba.

To such constantly loving souls who remain imperishable in service, those who remain constantly present with Baba on service, to such victorious children, those who will fly the flag of revelation, BapDada’s love, remembrance, and namaste.

(professions)

Firstly, whatever the speciality of a soul, give value to it, and bring them into hope and enthusiasm. For this task the instruments responsible have to be tireless servers.

Secondly, create such a spiritual atmosphere in your place of service, that new souls who come automatically experience easy progress. The atmosphere creates the ground: let the atmosphere be spiritual, so that those who come, tired from the complications of the household, feel comfort. Let them experience the contrast of outside and inside the centre, so that automatically they are attracted.

Thirdly, the speciality of the Brahmin family is that although there are many, yet they are one, and so the vibration at every service centre should reflect this unity. The vibration of unity will establish one religion and one kingdom within the world. Pay special attention to this and erase all differences and have unity. In this new year in particular bring these three aspects into practical form.

Avyakt BapDada 16th January 1980

Today, the most elevated gathering of the entire cycle is being seen… the congregation of Brahmins, Raja Yogis. On the one side there is the congregation of today’s rulers, those who rule for a limited period of time, at the Lokh Sabha (the Indian government’s “House of the People”), and on the other there is the congregation of Raja Yogis created by the Almighty Authority – the Lokh Bhasan Sabha (the gathering preferred by the people). Both congregations are carrying out their separate tasks. The limited House of the People create limited law and order, and the gathering of Brahmins creates a kingdom based on imperishable law and order. Each leader of the Lokh Sabha emerges different plans for a limited time period, using his own limited intellect, and in he same way within the congregation of Raja Yogis, various plans emerge for the benefit of the world. The others have plans based on self benefit, and here there are plans for world benefit. This is why this is the gathering preferred by the people. Thoughts of world benefit are preferred by God and preferred by the people.

When a thought arises, check: “is this thought preferred by God?”. If there is great love for someone, then their preference becomes the preference of the self. And so whatever is preferred by Baba will automatically be preferred by yourself, and it will also be preferred by the people.

The most beloved of all to the souls of every religion, are the founding fathers of their particular religion. But the one who is loved by even the religious founders is the Father, the Supreme Soul. This is why, at all times, and out of each one’s lips, there emerges the call for the one Father, in a variety of languages. And so the one who is preferred by Baba will automatically be preferred by the world.

Ask yourself “have I received the certificate of preference by the gathering of the entire world?”. Baba has already selected the soul, because you belong to Baba. Baba has accepted, but each day Baba still says “numberwise”. On the one hand there is the first bead of the rosary of the eight, and on the other hand, the last bead of the rosary of 16,000. In both cases they have become children, but what difference remains and why? There are some who carry out the task of world benefit, and there are others who simply praise that task and the ones who are doing it. There are some who give praise, and others who become worthy of that praise. It is one thing to actually do, and another thing to say that “I should do…. it should happen..”. The word “should” must be changed. If always the word “yes” is used, then the soul is free from the cries of distress. The one who says “it should be” will sometimes dance with enthusiasm, but when an obstacle comes, there will be cries of distress, and so that soul cannot become a member of the gathering preferred by the people.

There are many members of a particular party, but only a few are selected to be members of the House. In the same way, there are many members of the Brahmin family, yet not all are in the list of those preferred by the people, that is to say the ones who have claimed the authority of the kingdom of law and order. Some have claimed the right to the throne of the kingdom, and others have claimed only the right to enter the kingdom.

: Today BapDada went on a tour of all the most important pilgrimage places. Where there are service centres today, these will be worshipped on the path of devotion as pilgrimage places. Whilst on tour, all the rivers, Ganges, Jamuna, Saraswati, and Godvari, were seen. All the rivers of knowledge were engaged in service. In some places there were a few heirs, and in others there were some who will become heirs in the future. In some places there were those who were very close to the royal family, those with the authority to rule the business of the kingdom. There were some with the right to give orders within the kingdom, while the majority were carrying out the task of running the kingdom.

Nowadays BapDada is engaged in checking the children all around in different ways, and in seeing the result, because the result must be announced at the end. Today Baba was checking in particular the paper on purity. It was for this reason he went on a special tour to see the extent to which the light of purity radiates from each Brahmin child. Is the percentage of purity equivalent to a tiny bulb, a large bulb, a searchlight, or a lighthouse? To what extent is the power of purity able to transform the atmosphere?

The result of each place was seen, and the result of all the papers will be revealed on 18th January.

BapDada is able to emerge his cooperative children whenever he choses. Just as you people sometimes hold meetings of heads of zones, so too BapDada also calls together small gatherings. Do you remember how in the beginning Baba would entertain different groups? Each group was even invited to eat with Baba separately. Now we have reached the story of the Bhagavad (The Divine Activity of God). The Bhagavad is very long. In the path of devotion they have made the Bhagavad even longer than the Gita (Gita: knowledge, Bhagavad: stories). Some may be interested in hearing the knowledge of the Gita, but not everyone. However, everyone will always be interested in hearing the Bhagawad. In the corporeal form there were such interesting games played with the children, but even now children are emerged in the subtle regions. The papers will also be verified and checked with the children, because Baba always regards his children as master. It is for this reason that those children who are responsible instruments are always seen in each task in the relationship of senior brother. A brother would always check things with another. This is why BapDada is never alone, but always together with his children. He cannot remain alone anywhere.

And so if you look at the memorials you will see this. He is shown with his children in the Dilwara temple, in the form of the effort maker. And at the final result, again he is not alone: there is the rosary of victory. Sometimes with some, and sometimes with others, but thee is always company.

Baba also emerges your own complete angelic form. That touching also comes to you. Does it come each day?.. or only occasionally?…. You bring the subtle region down here, and Baba brings you to the subtle region. Sometimes Baba comes to you, and sometimes he calls you to him. Sometimes he plays with you and sometimes he inspires you to play. Sometimes he takes you with him on service, and sometimes he sends you out alone to grant visions, because sometimes devotees are so stubborn that they are not satisfied unless they have a vision of their own special deity. Even if Baba is revealed to them, they still prefer their own special deity. This is why it is necessary to send the various special gods and goddesses to the devotees.

Sometimes there is a special mantra of power whispered in the ears of the special, loving, cooperative children, even though they already possess courage and enthusiasm and have attained the powers with which to complete the task. Sometimes when a rocket is sent very far away, it is projected with extra force, and then later breaks off and becomes independent.

Achcha.

The group of professionals has come. Baba has also told you the task of his profession, all those things taking place in the subtle region. Even now you can add to your paper, right up until 18th January. Sometimes a paper is re-sat, and so now you can add to your paper of purity. Purity is the main foundation, and the test of real knowledge. On the basis of purity there is natural yoga, gyan, dharna, and service. The foundation of all four subjects is purity. This is why it was the first paper to be checked.

Achcha. To those preferred by God in every thought, those preferred by the people in every act, those who use their sense organs with authority to perform action, those with the authority to be in the congregation of
rulers; to those who are always with Baba, companions in thought and action for world service; to those who elevate the atmosphere by their thoughts, who spread vibrations with the attitude and state of mind of bestower of blessings for the world; to such close, cooperative souls, BapDada’s love, remembrance, and namaste.

Avyakt BapDada 14th January 1980

What is the speciality of this gathering? BapDada sees those children who are double servers and who are double knowledgeable. Seeing his group, a dialogue took place in the subtle regions.

Brahma Baba said “children are my special arms”.

Shiv Baba said “these are the beads of the Rudra Rosary, the special beads of my rosary”.

Shiv Baba asked Brahma Baba “are these arms of yours left hands or right hands? The right hands are the ones who are constantly equal, clean, and following the path of truth. Are all these children right hands?”.

Brahma Baba smiled and said “the chart, the account, of each one is with you already”. And the chart of each child emerged in the form of a clock, with four sections representing the four subjects, just as you show the world cycle. Within each section a needle showed the percentage in that subject. Seeing the account of each one clearly visible, the discussion of Bap and Dada continued…

“What is visible from the clock of time and from the clock of children’s effort? The clock of time is moving fast, and the clock of effort for most shows 75% in two of the sections, which is all right, but the other two subjects show a low percentage.”

So, BapDada said “according to this result could the children be called ever ready? To bring about destruction, all that is required is to press one button. Everything takes place in just one second. And so now let the children who are responsible for establishment be ready for everything in one second.”

Is there such a powerful button ready in the consciousness, so that the thought emerges, and you become bodiless and stable in the most elevated stage of being a world benefactor? You become stable in the consciousness of being the observer, and then watch the game of destruction.

Is there such a powerful button of consciousness ready so that in one second you can go beyond all attractions of the body, all relationships, all possessions, even beyond the attraction of your own sanskars. Can you go beyond the pull of the upheaval of nature, and be stable in your own angelic form, and give vibrations of peace and power to all souls?

Only when the button of your consciousness is ready can the end come.

This is a brave group with the power to face and oppose anything, a group which is powerful and enables others to become so, a group which has the power to reveal BapDada’s image by its own most elevated character. Does this group possess all the weapons required on the field of service? Are you the embodiment of power?

The four symbols carried by Vishnu represent the four subjects. Are you holding all four symbols? Do you have two arms or four arms? As you try to pick up one symbol, do the others drop?

In the subjects of knowledge and service the result was higher than 75%. Pay more attention to remembrance and dharna, and hold all four subjects, otherwise you will be unable to give a complete vision to the souls of the world. Has this group realised its importance? This group is on the field of service and is the foundation for victory. You are double servers, serving the lokik family as well as the Godly family. This is the double service of earning your physical livelihood as well as your spiritual livelihood. According to BapDada’s directions you have been given both forms of service. Give equal attention to both forms in terms of time and energy.

Do you keep both sides of the scale equal? Do you keep the needle balanced? Do your scales have an indicator? The indicator is shrimat. If the indicator is accurate, then the balance will be accurate. Some children put greater weight on one side: they think that lokik responsibility MUST be fulfilled, and that Godly responsibility OUGHT TO be fulfilled…..
As a result, the burden of lokik responsibility pulls them down and they are unable to go on. The heavier side touches the ground, and the lighter side rises. But for those who maintain a balance, neither side touches the ground: both are free from the attraction of the Earth.

If either side touches the ground, you are unable to become the image of success. The burden of karmic bondages, and the consciousness of society, pulls you down. Because there is concern for the customs of the old world, the world which has already been renounced, you forget to observe the customs and systems of the Confluence Aged world, and you forget the awareness of the imperishable world which is to unfold in the future.

If there is equality and balance of household business and Godly business, then there will be lightness. If the word “household” is used then the consciousness becomes that of a householder, and there is the game of giving excuses: the words “if” and “but” are used a great deal and you even begin to teach Baba a lesson, saying “you know we have to do this” and “this is how it is!”. Become a trustee, not a householder, and excuses finish, and the game of upliftment begins.

The followers of limited gurus aim to glorify the name of their guru and claim his gaddi. You are all the children of the satguru and so you can claim his throne. Each and every child can carry out such an elevated task. BapDada considers all of his children to be so serviceable that each one of them can glorify his name in the world. Every child is seen as the world benefactor. One lamp is able to light a whole rosary, and so each and every one of you living lamps can bring light to the world.

You are double knowledgeable and double serviceable, and so the result must also be double.

To such souls, who are constantly free from all bondages; to those who are constantly experiencing liberation in life, those who are a special showcase before the world, those who are the image of bringing transformation to the world; to those who bring benefit to themselves and to the world, by always following shrimat; to such constant world servers; to such unlimited servers; Baba’s love, remembrance, and namaste.

Avyakt BapDada 9th January 1980

Today, BapDada was seeing the entertaining scene of children everywhere. As he saw them he smiled, and laughed at times as well. Which scene was it?

BapDada was seeing the residents of sangamyug, those who are most elevated, as valuable as diamonds, the most elevated children of BapDada, the elevated souls of the Godly family of the Brahmin clan, the most beloved long lost and now found children. BapDada has given them various forms of costume and decoration for the entire day, and Baba has also given them a most elevated throne on which to sit. According to the situation children can put on the appropriate dress with decoration to match. In satyug, the dress and decoration will change, but those sanskars must be created here. Brahma Baba too has decorated his children in Sangamyug with a variety of dresses and decoration.

But even though they have been given such beautiful dresses and decoration, some children are still wearing their old dresses, dresses that are soiled with mud.

The dress is the consciousness of different titles, and the decoration is the adornment of the different virtues. How many different dresses and sets of decoration do you have? The decoration is according to the dress. Count how many dresses you have. To be stable in the consciousness of a title means to wear that particular dress. Sometimes wear the dress of being world benefactor, sometimes master almighty authority, sometimes the spinner of the cycle. As the moment and the task, so the dress which you should wear.

In addition wear the decoration of virtues also: sometimes the jewellery of knowledge, sometimes of love, sometimes of bliss, sometimes of happiness, sometimes of peace. Let your hands, neck, ears, and forehead be decorated. Imbibe this remembrance in the forehead. that “I am the embodiment of bliss”. This is the jewellery which sparkles on the forehead. Round your neck, let the decoration be that which gives bliss: this is the necklace that garlands the neck. Through your hands let there be such actions as stabilise you in becoming the embodiment of bliss: this is the bracelets around the wrists. Through your ears, always listen to those things that make you the embodiment of bliss: this is the decoration of your ears. Let your feet go towards that service which makes you the embodiment of bliss, and let your step inspire others to do the same. This is the decoration of the feet. Wear different sets of decoration at different times. Do you know how to wear them, or do you decorate your ears and forget about your neck?

Why do you renounce this most beautiful variety of costumes and again wear the costume which is soiled with mud – the consciousness of the body? Some children are unable to wear the most beautiful and elevated dress for any length of time: they put on the dress and the next moment they take it off again and put on some inferior dress. Some are even wearing dresses which are absolutely foul smelling! This is the bad odour of bodily relations and attachment to bodily possessions. That bad odour carries even from far away. The clothes of some are even dirty, that is to say the eye is criminal through looking at the skin. Others had dirty stains on their dresses from seeing the defects of others and hence becoming stained themselves. Others had very bad stains of blood, from sinning again and again, that is, killing the soul of its most elevated stage of consciousness. And now consider, on the one hand dresses of the consciousness of the most beautiful titles, and on the other all these dirty dresses. Elevated souls should have elevate dresses.

And so, what was seen? Some children wore very superior dresses throughout the day, with matching decoration sets, and were thus able to stabilise themselves on that seat. But others were unable to wear the elevated dresses, even though these dresses were right in front of them, and the desire to wear them was there also.

So adopt the most beautiful and elevated decoration set from the early morning hours of nectar. Only if you are wearing the dress of elevated titles, and the decoration of virtues, will you be able to wear the costumes of world emperor and empress in satyug. And then the maids and servants will lift the train of your gowns behind you. The five elements and five vices will lift the train behind those who now possess the authority of self sovereignty, and those who are the conquerors of Maya, and who stabilise themselves in the dress of these titles. That is, they will subservient. And so, bring this scene in front of you. How? Those who have conquered Maya have ten servants behind them, namely the ten heads of Ravan. But only when the dress fits tightly and is worn constantly, that is when the dress is a long one, only then will the ten servants lift the train behind you.

Determination is the belt you need to tighten your dress. If you do not fit the dress tightly, the very same servers will pull the dress off! So you know how to wear you dress now, and how to tighten it, so that the vices become your co-operative servants. . So, take advantage of the various sets of dresses and decorations that are offered. Wear whichever dress you choose at whatever time, but don’t wear a dirty dress.

Brahma Baba, in fact BapDada, has given you a trousseau in sangamyug. There has been a love marriage, and so you will receive a trousseau as well, comprised of the various sets of decoration and these beautiful dresses. Some children take the trousseau from BapDada, but secretly keep their old dresses also. Old dresses are being put on when attachments begin. Why shed your invaluable dress to wear a dirty torn dress? Don’t do this. If till now you have been hiding it secretly, then burn it now, and don’t even keep the ashes with you, but go and sacrifice them in the ocean, and then you will constantly remain beautifully decorated, and will constantly sit on the throne of the heart with Baba. If you leave that throne then you will sit on the throne of the gallows.. sometimes the gallows of greed, sometimes the gallows of attachment. So renounce the throne of the gallows, and sit on the throne of the heart.

You have kept your trousseau safe have you not? Now use it, don’t just keep it. Do you just keep looking at it and say “it is very good, it is very lovely.”? Wear it! Now claim first prize in the dress competition. The placing depends on constancy. Everyone knows how to put the dress on, but not everyone knows how to keep the dress constantly “tip-top”. Your placing depends on being constantly decorated. Many can come first in the competition, because the treasure is unlimited.

Achcha, as from tomorrow what will you do? Decorate yourself in the early morning hours with various dresses and sets of decoration, and remain decorated throughout the day in the company of Baba. Right from the early morning wear this number one dress. Only those brides who are beautifully decorated can go together with Baba. Others cannot go. Those who claim first place in the competition, those who remain “together”, are the ones who will go “together”. Those who do not remain together cannot go together either. And so constantly remember this slogan, wear this tilak, that “we shall remain together, we shall go together”.

Baba was showing this scene to Brahma Baba in the subtle regions because Brahma Baba is constantly remembering his children at the present time.

Achcha.. to such souls who are constantly decorated images, those who understand the importance of the elevated life of sangamyug, those who become great souls, who change their enemies into servants, who make others co-operative, who are always master almighty authority; to those who remain constantly in the form of the unique couple, Baba and self; to such supremely worship worthy and praise worthy souls, BapDada’s love, remembrance, and namaste.

Avyakt BapDada 7th January 1980

Today, BapDada is seeing the emperors of sangamyug, the sorrowless land: those with no sorrow at all. Even the emperors of satyug are nothing compared to the emperors of sangamyug. The benefit, the intoxication, the happiness, of the present period is infinately greater than that of the emperors of satyug.

Today in the subtle region there was a heart to heart conversation regarding the contrast between the emperors of satyug and sangamyug. You heard of the empire of satyyug the other day and how you experience great happiness there. But the elevateed stage of sangamyug is even greater, is it not?

In satyug the natural music of nature awakens you at the beginning of your day, but in sangamyug see how great the elevated stage of the morning hours of nectar is – the beginning of time for the Brahmins of sangamyug. There there are the things of nature, but here the master of nature himself awakens you. Every day Baba says “child, sweet child” – he calls you. This music is so much greater than the music of nature in satyug because this is the music of God. This is the time to fill yourself with the sanskars and attainments of satyug. As you fill the sanskars so your reward is fixed. All this happens at the confluence.

There the fruits of the tree will be satopradhan, the sweetest, tastiest, most luscious. But here the seed of the tree himself gives you juice. He gives you a taste of the sweetness of all relationships, and you eat the fruit that leads you to all attainments.

There, maids and servants will look after you, but here Baba’s hands take care of you.

There, your parents will be elevated souls, but here the supreme soul is your direct mother and father.

There, you swing on swings embedded with jewels, but here you sit on the swing of Baba’s lap, the swing of supersensuous joy. How much greater than jewels is this?

There you play with jewels, play games with toys and with each other, but here you can play with me constantly, in whatever form, at whatever time, you choose. You can play with Baba as your friend and companion, or as your relative. You can play as a child or you can make him a child. You will never find such an imperishable toy again, such a toy that never breaks, and involves no expense!

There you will sleep with comfort on mattresses. Here you sleep on the mat of remembrance. There you have gone to the land beyond sleep, but at sangamyug you go with Baba to the subtle regions and the supreme region.

There you will travel in your flying vehicles, but you will travel across one land. Now you can use the flying vehicle of your intellect and you can travel to three lands.

There you will be called master of the world, but here you are master of the three worlds.

Here you are knowledgeful, powerful, blissful, but there you are royal buddhus (sweet fools). According to the world, deity souls are supremely worship-worthy, and deserving of respect, but in terms of knowledge there is a vast difference between the deities and you souls of sangamyug.

Here you say “good morning” and “good night” to Baba. There souls will only speak to other souls.

There you will have the authority to rule the kingdom, but here you become world benefactors, great donors of blessings. And so, who is more elevated?

You were happy as you heard the things of satyug. Now, hearing the elevated aspects of sangamyug, become the embodiment of constant happiness.

There you will eat a variety of foods, but here you eat Brahma bhojan. The praise of this is more elevated than the food of the deities.

Constantly keep both things in front of you. The attainments of satyug are dependant on the attainments of the present time. Recognising the present period, each second and every thought can become elevated. Understood?

BapDada’s love remembrance and namaste.

(groups)

Sanskars are the seed. If the seed finishes then the tree cannot be created. To prevent the seed from emerging, it is burned in the fire. So, with the love of remembrance, burn the sanskars of weakness in this fire, and then the tree will not be produced, that is to say there will be no weakness in thoughts, words, or actions. When you burn all weaknesses you will become the destroyer of obstacles for the self and for the world.

(pandavs)

Pandavs are the backbone, so always keep the shaktis in front. There is benefit for the pandavs in this, otherwise they experience beatings from others.