Avyakt BapDada 27th November 1985

Faith is not just intellectual, but will be reflected in spiritual intoxication. This is living gyan and yoga, not just for speaking or listening. it is for creating a life. And within life there are all aspects: thoughts, words, actions, and relationships. Faith means intoxicating happiness in life. The intoxication will be visible as the sparkle of happiness on the face. It will be seen in your behaviour. The proof of faith is intoxication, and the proof of intoxication is happiness.

There are many forms of spiritual intoxication. There is the intoxication arising from the awareness of being a soul, and especially from the awareness of which soul you are. Then there is intoxication from the unique spiritual life of the Confluence Age. Thirdly there is the intoxication of the angelic stage. And fourthly, the intoxication of the future. Any one of these types of intoxication will make you dance with happiness.

Intoxication takes you beyond old sanskars, and beyond the old world, including the relations of the body, and the possessions of the body. The world may be forgotten, but sanskars cannot be forgotten, but must be transformed, through intoxication. You must move beyond the level of understanding knowledge and bring it into action, become the embodiment of intoxication. The transformation must become visible in every action and connection. Anyone who looks at your forehead should see the attitude of spiritual intoxication in it. Your consciousness should spread elevated vibrations unto the atmosphere. Your attitude should inspire others. This is the stage of stability in intoxication. Your drishti, your smile, and your words should show intoxication.

There is an expression: “the sun can never be hidden – no matter how many clouds may come, the sun won’t stop sharing light.” Which will move eventually, the sun or the clouds? The sun of spiritual intoxication cannot be hidden. The vibrations of one who stays in spiritual intoxication will automatically attract others, and will serve as a canopy of protection for both the self and for others.

If there is constant happiness, then there is freedom from worry, and none of Maya’s games can work. Maya cannot enter the empire of the carefree emperor, so there is no need even to chase Maya away.

First reveal yourself, and then you will be able to reveal Baba.

To those who constantly reveal the Almighty Authority through themselves; to those who constantly see the visible form of spiritual intoxication reflected in their corporeal life; to those who are constantly carefree emperors; to those who become the form of knowledge; to those who swing in the swing of happiness; to such elevated souls, to such special souls, BapDada’s love, remembrance, and namaste.

Avyakt BapDada 25th November 1985

Today, BapDada is seeing the rosary of those with faithful intellects. The sign of faith is victory. Everyone has firm faith, so why are only some in the rosary of victory? There are 8 jewels. the 108 jewels, and the 16,108 jewels. What is the difference between the praise and worship of the 8 deities, and the praise and worship of the 16,108? Baba is One , and everyone belongs to One. If there is this faith, then why the difference? Can there be a percentage of faith? If faith is a percentage then can it be called faith? The 8 jewels have faithful intellects, and so do the 16,108. With faith, victory is assured.

Together with faith in Baba there should also be faith in the self. Have faith that you are victorious. An intellect that has faith is a victorious one. Because the power of thought is very clean in the mind f a victorious one, judgements for the self or others will be easy, truthful, and clear. There will not be any confusion.. They will always experience pleasure. There will be the waves of happiness. Even if the circumstances are like fire, that fire will give the happy experience of victory. In the lokik world, victory is celebrated – they laugh, dance and applaud.

If you have faith, you will never experience loneliness. There will be the feeling: “Baba is with me”. And compared to Baba, others are nothing. Where there is Baba, there is the whole world. The whole tree is within the seed. You will always be supported. You will always dance in happiness.

You will never experience temporary distaste. Sometimes a very forceful attack of Maya will cause limited distaste – for a while they say “it is better to leave all that”. This attitude arises out of desperation, but it is temporary. This limited distaste is a retreat, a withdrawal. A victorious jewel will never withdraw from any task or individual, but will always experience victory within defeat, and victory within victory. You will face and co-operate, with unlimited distaste (verag) which is eternal. You will never speak about your victory – that would be a sign of emptiness – something that is empty clatters a great deal. The fuller it is, the less the clatter.

You will inspire courage in others, and not make others seem less, because you are a bestower. Like Baba you are a master support, uplifting others. With faith you always remain at a distance from waste – from waste thoughts, words, or actions. If waste is finished, defeat is finished. If you have firm faith you will always speak the truth.

Some have faith in knowing, some in believing, and some in being. Everyone believes that they belong to God and have found God. To believe and to know is the same thing. But you are numberwise in being, in becoming. There is a difference in the practical signs of being victorious, of being free from attachment. The philosophy of becoming free from attachment is very deep, and will be spoken of another time. Faith is the ladder to become free from attachment. Achcha.

The children are masters of the home. Your home is Madhuban. If you consider your temporary place of service to be home, there will be attachment. The home of the soul is paramdham. The home of Brahmins is Madhuban. No one can be thrown out of their home. Comfort is received by coming into the home, is it not? Comfort of the mind, comfort of the body, and comfort of wealth. You don’t have to go out and earn and income. You get a rest from preparing food. Everyone serves God, but here God is serving the children. He serves you. This faith will make you live in constant happiness.

To those with faith, the victorious jewels, who always embody remembrance of God and their fortune, who always experience victory in both victory and defeat, who always give support and co-operation; to the elevated souls who always experience being in the company of God, BapDada’s love, remembrance, and namaste.

Avyakt BapDada 20th November 1985

Today, Baba, the creator of Brahmins, is seeing his small, spiritual and beautiful family. The Brahmin world is even more unique and lovely than the world of the Golden Age. The Brahmin form is more special than the deity form – every soul is special, a self-sovereign, a king. Every soul wears the tilak of remembrance, the eternal tilak, the tilak of self sovereignty. Every one wears a crown and is seated on the heart-throne of God.

Every Brahmin has one Father, one family, one language, and one knowledge, the same understanding. Every one has an elevated aim for this life, the same attitude, the same vision, for the one Godly task. The smaller such a world is, the lovelier it is. Every Brahmin sings a song in their mind: our small family is unique and lovely. The customs and systems of this world are unique, and its love is very special. Do you ever leave this world to go into the old world? Do you?

Every one of you can see for yourselves whether you have become new and unique – have you new thoughts, new language, and new action? Does anything of the old world remain? Do not let anything of the old world remain to attract you from the high world into the low world.

The heaven of the Confluence Age is higher than the heaven of the Golden Age, because now you gain full knowledge of both worlds. Here you see it, you know about it, and are detached and loving. This is why you experience Madhuban as heaven. There, in the Golden Age, you will not speak of heaven. Previously you used to hear about how the fairies of heaven were very beautiful. but nobody had ever seen them. Now you have become the fairies of heaven. You have changed from ugly into beautiful. You have received wings – unique wings of gyan and yoga. Your wings can take you the three worlds with great speed.

Nothing is unattainable in the world of Brahmins. When you find the Father, you find everything. You become master of not just this world, but three worlds. Sometimes you swing on the swing of supersensuous joy, sometimes on the swing of happiness, sometimes on the swing of peace, sometimes on the swing of knowledge, and sometimes on the swing of God’s love. You swing in God’s lap, lost in love and remembrance. It is as if you merge into his lap, merge into God’s remembrance, and become lost in his love. This spiritual love enables you in a second to forget the pain and sorrow of many births. Do all of you swing on the swing in this way? Did you ever think, even in your dreams, that you would have a right to such a world?

: Today BapDada is seeing his lovely world. Do you like this world? You don’t keep one foot in this world, and one foot in the other world do you? You saw that world for 63 births. You experienced it and what did you receive? Did you receive anything or did you lose? You lost your body, your peace, your happiness of mind, your wealth, even your relationships. Where did the beautiful body that Baba gave you go? Even if you accumulated wealth, it was dirty wealth. Where did the clean wealth go? You lost everything, so is it sensible for the intellect to be pulled there?

So keep your elevated world in your consciousness. Become the embodiment of this consciousness, and you will become free from all attachment. Do not accept anything of the old world into your intellect. If you do accept then you will be deceived, and will experience sorrow. Keep the contrast clearly in front of you – what this new world is and what the old world is.

Achcha. To those who reside in this small, lovely world, the special Brahmin souls who constantly swing, to the children who are constantly detached, to the children who are loved by God, Godly remembrances, Godly love, and namaste.

Avyakt BapDada 13th November 1985

Today, the Creator, the Father of the new creation of the new world, is seeing his children, the new creation, who have claimed their rights to the new world. All of you are celebrating the new life of the new creation of the new age. Everything has become new. Thoughts, sanskars, and relationships have all been transformed, have become new, a new religion and new actions.

Nothing can be hidden from Baba in the heart to heart conversation. Some children think: we have become Brahmins, have stepped away from the impure things, but are not experiencing as much as we would like of the attainment and greatness of Brahmin life, or of the supersensuous joy of the double-light angelic stage – we only experience these things for short periods of time. What is the cause of this? If there are still any thoughts, sanskars, and relationships of the old birth, then the soul becomes divorced from all the attainment and happiness of the new life, new age, new relationships, and the new world.There is a game you play in dramas where you show a costume which is half black and half white. Don’t think that this is what is meant by Sangamyuga: half shudra, half brahmin. Sangamyuga means the new age, and the new age means everything new. Whatever thoughts you have, whatever your words or actions, just check: is it new?

They show the swastika, and in each of the four ages they put the dot. Why do they do this? At the start of every task the they always say “salutations to the swastika Ganesh”. What is this the memorial of? Why is the swastika called Ganesh? This is the sign of the consciousness of being stable, being in the consciousness of the reality of the eternal self. It is also the symbol of the knowledge of total creation. Ganesh means “filled with knowledge”. Within this one symbol of the swastika, all knowledge is merged. The basis for success in any task is to be filled with knowledge, to be wise, to be the embodiment of knowledge. You Brahmin souls become filled with knowledge, and in that stage, every thought that you create will bring success. But if there are still any thoughts, sanskars, and relationships of the old birth, then the soul becomes divorced from all the attainment and happiness of the new life, new age, new relationships, and the new world. You will experience thought and success simultaneously.

So be firm, be determined. Strong success is put into the foundation, to make the foundation strong. A foundation of sand will not last long. Check for thoughts like “I will try” or “I will do as much as possible” or “others have these weaknesses also”. Don’t mix sand in the foundation. It is very easy to look at others but it takes effort to see the self. If you are caught in the habit of looking at others, then look at Brahma Baba. He is also another.

Baba was checking everyone’s account (Diwali is the time for the year’s accounting), and in the accounts it was clear why there isn’t the experience of Brahmin life to the extent that each one wishes. It is because the vision is drawn toward others. Waste thoughts are drawn by others and the soul becomes trapped in external bonds. There is far too much thinking and speaking about external situations and difficulties. This is why you now need to realise the vision of your eternal self through the cycle. By focusing on the eternal self, the things to do with others outside come to an end. Let every day be new, with new thoughts and new sanskars, and then new hopes and enthusiasm will emerge automatically. Everything new has to be based on the principles and disciplines of Brahmin life.

Why take only half when the whole is offered?

Let there be visions of the golden world through your eyes, your words and your actions.

Achcha. To such elevated children who through their thoughts and actions give others a vision of the new world, who through their golden stage of consciousness emerge the light of pure hope that the golden world is about to come; BapDada’s love , remembrance, and namaste.

Avyakt BapDada 11th November 1985

Today, the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights. Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights. The master is unique and the rosary is unique. People do not know the Master, nor do they know the rosary. If they were to recognise the master, they would also recognise the rosary.

The festival of the rosary of lights is a memorial of three specialities of yours. First, closeness – love is always merged with closeness. The rosary can only be created when the beads come close together, with love. Secondly, accomplishment – you are remembered as the deities who bestow. The third aspect is perfection – the lamp shines constantly and steadily.

You are the greatest in the world, the ancestors, and the worship worthy ones. Those who become the embodiments of remembrance are the ones who create the memorials. Have you become the embodiment of remembrance or are you still becoming it? If the flame has been lit, the darkness disappears. Is your flame shining, or flickering? No one likes a lamp that does not burn steadily – they would rather blow it out.

People like a holiday, because it is a day of rest and pleasure. You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin. You say ‘hey God, come’ and this brings true rest. They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day – he gives you love and remembrances, and this is the true celebration. To become the true rosary of lights is to celebrate. The meeting is the celebration.

You have come to the home of all pleasure. When the mind experiences pleasure, then every task brings nothing but pleasure. You have finished the burning of Ravan, so you have now come to celebrate Diwali – Ravan must be burned completely, before the festival of lights can take place.

Achcha. There has been an increase in the number of children, and as this will continue so a new system will have to be created. It has now been 17 years since becoming avyakt, that is 17 lessons are over. What more remains? Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form. 17 years is not a short time. There is a limit to both time and body. You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form. Why is this? Is it because it seems easier? Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come. But on the 18th of January, the 18th year will begin. What happened in the 18th Chapter of the Gita? Everyone was ready. Have you completed all service? Now, become avyakt like the Father. Have you served in the subtle form? Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance. This service still remains – the service of going on pilgrimage on foot has been done. BapDada will now celebrate the meeting with the children on a subtle level.

The children have a right to the murli, and to the meeting through the murli and through avyakt drishti. Both forms of meeting can give the experience of blessings. So now stabilise your consciousness in the subtle stage and experience all blessings through drishti. Otherwise in seeking to listen, you may miss the importance of drishti. The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten. A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation. So take on your avyakt form and claim all rights and blessings through drishti. Through this you will become the embodiment of remembrance and of power. So, through drishti learn the language of drishti. The task of establishment began simply through the magic of drishti, the language of drishti. Do you understand? Achcha.

BapDada smiles on seeing the rosary of victory, the rosary of lamps around his neck. Congratulations forever to the children who have all three specialities – who are constantly full because of staying close, being accomplished, and maintaining perfection. May your treasures stay with you forever. May you constantly be sweet. You are the ones who make others become sweet. With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others. So, blessings of constant sweetness.

BapDada is seeing the shining lights of all the children, including all those who are far away. The garland of names of each and every one is now around BapDada’s neck. The sound of each one’s heart has reached the comforter of hearts. And so to all the children who are here personally, and to the children who are close and yet far away: love, remembrances and namaste, filled with closeness, perfection, love, and acccomplishment.

(dadis)

The more you stabilise yourself in the avyakt stage, the more you will experience all the bhagat souls invoking you. There should be special vibrations that you are able to send, through Baba, to fulfill the pure hopes and desires of those bhagats. At the end, those bhagat souls will also see you, their worship-worthy souls, in a clearly revealed form together with the Father, and they will say: “yes, these are our special deities”. You have the stage of one strength and one support. Those who become the special deities have one support both in faith and in service, and are strong in all relationships. There are also bhagats who are unshakeable in their remembrance of their special deity. You special Gods and Goddesses will be revealed together with Baba, and you must give your bhagats the return of their remembrance. It will be from Baba that they will receive, but you will be the instruments responsible for that. When Brahma Baba had reached perfection, everyone would naturally feel they were receiving blessings from him, as he walked and moved, as he looked. In the same way, as you walk and move, experience fulfilling souls through the Father. There will be no need to say anything.

Now you must reach the stage of granting visions – be the image that grants visions. In the beginning, as you walked and moved, you saw the image that granted visions – you did not see Brahma, you saw Krishna. You fell in love with Krishna, not Brahma. Brahma disappeared and Krishna was seen, and that is why you came running here. So when they say that Krishna abducted everyone, it is true, because you saw Brahma as Krishna. This was the form that gave you intoxication and made you come running. It was the visions that made you renounce everything.

Visions in bhakti are just for seeing, but when there is a vision in gyan, there is also the experience of attaining. “Krishna belongs to me”, “we are the gopis” – this was the intoxication that initiated the beginning: “we are those ones – those are our images”. Let this intoxication grant visions for service now. As people listen, they are influenced, but there is no transformation. They say “good, good” but they do not become good. But when there is attainment through visions, they will not be able to keep from changing.

As all of you have become, so too, as you walk and act, give visions of your angelic form. Not just those who give lectures, but let all of you be seen as the images that grant visions. Many give lectures, but all of you are the ones who give the experience. Those who are able to do this are the ones who move ahead. You cannot give an experience simply by conducting classes. Even as they hear classes, they continue to desire an experience. So now change the lectures and start giving that experience, and only then will they realise that these are the people of God. The “people of God” means the ones who are totally detached and unique.