Avyakt BapDada 31st December 1991

Today, BapDada is seeing his children who are renewing the world. People all over the world celebrate the beginning of the new year, but you experience each day to be new. That is a cycle of a limited year, and this is the new Confluence Age of the unlimited world cycle. Out of all the ages, the Confluence Age is the age to bring about newness. All of you experience the Brahmin life of the Confluence Age to be a new life. Through new knowledge, you have now developed a new attitude, a new vision, and have come into a new world. Day and night, every second and every moment seem new. Your relationships have also become new. How long is the list of the old relationships? Now there are just BapDada and the brothers and sisters – is there any other relationship? And it is as relationship of such altruistic love. Those others are relationships with many selfish motives. A new age, a new Brahmin world, a small world, is very lovely.

People of the world give greetings to one another on one day, and what do you do? What does BapDada do? You have greetings of good wishes and pure thoughts for every souls at every second and every moment. You give new life to souls. BapDada has given all of you a new life has he not? Can anyone else be as fortunate, and as full of the treasures, and constantly happy, as you are? Even in your deity life you do not have this newness. So you automatically receive congratulations and greetings from BapDada at every moment. You will celebrate the new year. What else will you do? People of the world sing, dance, and eat something. And what do you do? You continually sing and dance, do you not? You sing and dance at every second, and you eat Brahma bhojan every day. You constantly have a party of gatherings – your parties start at amrit vela when you celebrate with BapDada, with many relationships and forms. At class you celebrate a meeting – there is a gathering. You sing and dance, and you fly at every second, in the life that is filled with enthusiasm. The breath of Brahmin life is enthusiasm. If enthusiasm is lacking, there is no pleasure in living Brahmin life. How can you be disheartened when you belong to the Father who fulfils all of your desires? Your occupation is to put hope into those who have become disheartened.

For all of you Brahmin souls, the Confluence Age is the age of newness. You create the new world. You have the knowledge of the new world at this time. You are establishing the new world in the new age.

Ar you content with your own chart, with a true mind and a true heart? Baba should also be content – did your chart remain according to the accurate method of remembrance that BapDada wishes you to have, in thoughts , words, actions, and relationships? Thirdly,is the Brahmin family content with your elevated yogi life? If you experience all three types of contentment, you are worthy to claim a prize. If you follow the instruction of keeping an accurate chart, you will receive marks. For full marks there must be accurate effort and progress. Only those with whom everyone is content are worthy to receive a prize. The sign of accurate tapasya is that you yourself, and others, also experience the speciality of newness in your actions, relationships, and sanskars. You should experience progress in every subject, and you should experience transformation.

In Brahmin life, situations come up through other people, through nature, or through Maya. But the power of the stage of the original self finishes the influence of any situation as though it were just an entertaining scene that appeared in front of you and went away. There should be no upheaval in your thoughts. Remembrance should be easy and powerful. Remembrance becomes a fire that burns, or transforms, and it also gives you the experience of happiness and lightness. Such powerful remembrance, according to the right method, is called accurate remembrance.

BapDada is happy to see the enthusiasm and deep love of the children. The majority of you very clearly have the aim in your awareness, and so have claimed a good number. However you are number-wise in becoming powerful. As well as having constant awareness, you should have constant power.

No matter what happens, no matter what comes, even if the largest mountain of difficulty comes, if the clouds of a clash of sanskars come, if nature tests you, be like Angad, and do not let the foot of the intellect of the mind shake. Remain unshakeable. Even if you shook in the past, don’t even bring that awareness into your thoughts. Put a full stop. Make the present elevated like that of Baba. Make it easy, and see the future with the right of having constant success. Achieve success with this method. Don’t do it tomorrow, but do it from now. Don’t be careless, but be easy effort makers. Achcha.

Achcha. The gathering of the kumaris have been given the chance of sitting at the front. Why have you been given this chance? You have to remain in front constantly. Emerge as the ripened fruit. Do not fall raw – be ripened. Will all of you finish this study and go on to the centre, or will you return home? You will go to the centre. Is this firm? Or will you say that you will first go home for a month or two? What will you do if your mother and father tell you to come? Will you not go? Will you upset them? If you have courage, no-one can be stopped by anyone. If there is a little attraction, then you can be stopped.

Everyone has come running to celebrate the new year. To celebrate the new year means to make time new, to bring about spiritual newness in you at all times. Will you celebrate the year in this way, or will you just celebrate tonight? Achcha.

The loving and co-operative children in al four directions have sent special remembrance from their hearts, and through letters and card, knowing the importance of this day. And these have reached BapDada even before they were posted. As soon as you have a thought, it reaches BapDada.

Constantly make yourself an easy and constant effort maker, and a worthy soul who flies with attainment, and who progresses through accurate effort. To such worthy souls, BapDada’s love, remembrance, and namaste.

Be a master bestower and bestow one or another virtue, and have good wishes and pure feelings. Do not have any thought of taking. To receive something and then give something is not called a blessing, it s called a business. You are the master bestowers, children of the Bestower. Whether someone gives, or doesn’t give, you have to give. If someone gives you a stone, do not keep it within yourself, but set it aside, and give a jewel in return. You are the children of Baba the jeweler. So in the new year, bring into your life the special aim of giving and receiving at every second. Say goodbye to the old sanskars. Give a vision of good wishes and pure feelings, from a distance.

Avyakt BapDada 18th December 1991

Today, BapDada is seeing the special signs of tapasya in all the tapaswi kumars and tapaswi kumaris in all four directions.You have already been told about the specialities of tapaswi souls – today BapDada is relating another speciality.

Tapsawi souls are constantly honest – they are faithful, taking every step according to shrimat. Through the power of silence, from the eternal father, you constantly move forward easily and automatically in this Brahmin life. As soon as you received a Brahmin birth, BapDada filled your divine intellect with shrimat. An honest soul naturally and easily follows the signals of shrimat. Those souls who have shrimat in their intellect constantly and clearly, are powerful. This is the number one honesty. Number one souls do not have to think “is this shrimat or not” because they are clear. The second number have to think a lot and move slowly and get tired – they mix the dictates of their own mind, and the dictates of others, with shrimat. They stumble from the straight and easy path onto the road that twists. The have to turn back, because the path to the destination is one direct, clear path – it is an easy path. You make that which is straight twisted.

Another sign of an honest soul is that they will never waste the treasures of physical wealth, time, thoughts, powers, or virtues. Each second of the Confluence Age is so valuable – in each second you can accumulate multi millions. If the bestower gives and you do not take, that is a waste. If you do not use the treasures for service that too is a waste. An honest soul will not just keep aside his treasures, but will increase them, by using them for a task. So do not waste anything, but make a profit.

Where there is the consciousness of mine, there is generally a lot of twisting around around to hide that. Everything has been given to you in trust – it is dishonest to misuse that which has been given on trust. So do not waste anything. An honest soul constantly uses the mind, body, and wealth, in a worthwhile way.

A tapaswi will experiment in action with all these specialities of honesty. You should not say “everything is merged and I know everything”. If you do not use these specialities in your experimentation then you are not yogis. BaDada has given you all these treasures in order for you to experiment with them. If you experiment, then there will be progress. The soul progresses through experimentation – this is honesty. So do not keep everything merged inside – do not keep the treasures inside.

Baba and the family will automatically love and trust one who is honest. To what extent have you become worthy of such love and trust? Make yourself worthy. There has to be honesty in the heart, and honesty in the head too. When there are all kinds of honesty, then there will be trust, if not today then tomorrow. There is the saying: “the boat of truth may rock but it will never sink”. With the courage of truth, you become worthy of trust. Truth is self evident. Do not prove anything, but become the embodiment of success.

To all the honest souls, who constantly move forward by using all treasures for a task – to those who constantly use their mind, body, and wealth for a task, with an accurate method – to the souls who make themselves worthy of trust and love, BapDada’s love, remembrances, and namaste.

Avyakt BapDada 11th December 1991

Today, BapDada is seeing his elevated family, his royal family. Throughout the entire kalpa you elevated souls are the most royal souls. In your eternal form you are the most elevated souls. In your deity form you are the royal family who have the right to the royal kingdom. In your worship worthy form you deity souls are worshipped with so much royalty. None of the souls of the other religions, nor political leaders, are worshipped in such a royal way. In all three ways, the eternal, the original, and the the worship worthy form, no one is as royal as you. Why? Because you have the royalty of purity. Only deity souls are completely viceless.

Royalty is true. The original form of the soul is true. True means imperishable, and also the truth. You sing the praise of the father as the truth. In the same way, royalty means reality. True means not mixed up with anything. Whether in words, actions, or relationships and connections, there is nothing made up or mixed. In ordinary language BapDada calls this honesty. The attitude, vision, words and activities of royal souls will be true. This is the reality of royalty.

Nowadays BapDada sees and hears the wonderful activities of the children. Many children are very clever in making up stories and mixing things. Why? Because they have heard many stories that are made up and mixed up since the copper age. So they allow that sanskar to emerge in their Brahmin life. They make up a story with such a beautiful form that they make something completely false appear true. And they prove the truth to be false. They are one thing internally and another thing externally. So would you call this royalty? Is this reality? It is not.

When there is truth, the soul dances continually. True souls dance constantly in happiness. Their happiness will not fluctuate, but will increase, day by day. The cheerfulness will be in the heart, and not just on the features, not just external. Both the face and the heart should be cheerful. The royalty and reality of purity means that both the heart and the face will be cheerful eternally. Check yourself – do not begin to check others. Such royal souls are much loved by BapDada and the entire Brahmin family.

According to the systems of today, you become attracted towards someone for whom you have a lot of love. In your language you call this attachment. Because you have love there is attachment, is there not? However, if someone is truly loved, the sign of such real and royal love is that, the more love you have, the more detached you will be. So you do not develop extra attachment, and nor do others develop attachment for you. This is real love, perfect love. You will be cheerful and will attract others, but there will not be any limited attraction. So what is the sign of that which is real and royal? Deep love and great detachment.

A royal soul will not ask for anything, whether physical or subtle. A royal soul is always complete, always full. It is one thing to be full externally, full of physical things, and another thing to be full in the mind. One who is full in the mind will never feel himself to be lacking in anything, even if he is not full with physical things. Even if something is not there, he will experience it to be there. But no matter how full a soul may be with physical things, if his mind is not full, he will never consider himself to be full. Such a soul constantly sings the song “I want, I want”, because of desires. The soul constantly sings these songs: “this should happen, this should be done, this should be received, this should change”. And the soul who is full in the mind constantly sings the song “I have found, I have attained”. To say “this should happen, this should be done” are the sanskars of royal asking. To think about wanting something for the unlimited, for the sake of service, is a different matter, but to desire something for a limited attainment of the self is royal asking – the desire for name, the desire for respect, the desire for honour, the desire for love, to want to be consulted, all of these are limited matters. A royal soul does not even have a trace of the sanskar of asking.

Do you understand the signs of royalty? The meaning of tapasya is to become completely pure. Check to what extent the personality of purity, and the royalty of purity, have been practical.

Both the face, and the manners, of a royal soul, will give the experience of the manners of truth. In any case royal souls are known as the goddesses of manners – their speaking, walking, eating and drinking, sitting and standing, their every action will automatically reveal manners and truth. It should not be that you prove the truth and yet do not have any manners. If someone speaks lies, and you react with anger, who is right out of the two? Those who prove the truth will always have manners. Some are very clever and say “I don’t get angry, but my voice is loud, my voice is sharp”. With the instruments of science, one can reduce or increase the sound, so can you not, with the power of silence, reduce or raise your sound? Your tape recorder and mic are better than you, in that their sound can be reduced or increased. So check – together with the truth, are there manners? If there are no manners, there is no truth. The royalty of purity will be revealed constantly – if it is inside it will definitely be visible outside. No one can hide the royalty of truth. Just as no one can hide the sun, no one can hide the sun of truth. The truth is always the truth. The power of truth is the greatest power of all. Truth is automatically proven – it is self evident – there is no need to prove it.

So in the year of tapasya, you have to show the personality of purity, and the royalty of purity.

All the children who are sitting in front of BapDada now, in corporeal or subtle form – all such children who are always in front of BapDada, that is, constantly with Baba – remain in Baba’s eyes, on his lips, and in his mind, and Baba remains in their eyes, on their lips, and in their minds.

To such elevated souls who are merged in remembrance – to the souls who remain always in the reality and royalty of purity – to the souls remain always full and complete in their minds, BapDada’s love, remembrances, and namaste.

Avyakt BapDada 4th December 1991

Today, the remembrance of the tapaswis in all four directions is reaching BapDada. Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and the meeting in the subtle form. BapDada is seeing the children of each form.

: Today at amrit vela BapDada was seeing the practical form of the tapasya of the children. All are tapaswis, because the speciality of Brahmin life is tapasya. Tapasya means to be lost in the deep love of One. There are very few successful tapaswis, whereas there are many effort making tapaswis. The face and character of a successful tapaswi will show the personality and royalty of purity. Tapasya means purity in thoughts, words, actions, relationships and connections. When impurity is finished, this is the complete stage.

Purity does not just mean celibacy. Complete purity means that none of the vices should be touched even in thought. Just as in life, Brahmin people consider any physical attraction or physical touching to be impure, in the same way, if the mind or intellect is attracted to, or touched by, the thought of any vice, that is also considered to be an impurity. Those who have the personality of purity – the royalty of purity – will not touch that which is bad, even through their mind or intellect. To be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu). Vaishnavs never touch anything bad. So theirs is a physical aspect, whereas for you Brahmin souls it is a subtle aspect. Not to touch anything that is bad is tapasya. To imbibe something means to pick it up, and that is a very gross aspect, but you should not touch it even in thought. This is called being a true Vaishnav.

To stay in remembrance simply at the time of remembrance is not called tapasya. Tapasya means that the self experiences the personality and royalty of purity, and also gives that experience to others. Successful tapaswis are special, great souls. The personality of purity means greatness and speciality in every action – to not waste your energy, time and thoughts, but to use them in a worthwhile way – to never keep the mind or intellect occupied in trivial matters. In front of such elevated souls the things of impurity appear little. Tapasya means to not see, while seeing, and to not hear, while hearing such things. Consider such things to be side scenes, and walk on past them – go beyond them. Do you understand what tapasya is?

Just as, when you saw sakar Brahma Baba, you experienced the personality of purity, a sign of tapasya, very clearly, so now others should experience this through you, through your face and your character. Today Baba told you about the personality of purity. Baba will talk about royalty at another time. Today the instrument of the chariot is a little unwell, but it has to be used.

Everyone has come to celebrate a meeting. Since you are corporeal, BapDada has to become corporeal also, the same as you, in order to celebrate the meeting. But in fact it is you that have to change from corporeal to subtle. So why do you bring the subtle into the corporeal? What does the law say? Since you also have to become subtle, then why do you not let the subtle remain subtle? Continue to increase the experience of the subtle meeting. According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal. However, according to the circumstances the experience of the subtle meeting will be very useful. So make the experience of the subtle meeting so clear and easy that you experience it in the same way as the corporeal meeting. Do you understand? At that time do not say that you have the experience of meeting the corporeal in the subtle. You should be able to celebrate the meeting according to the time.

No matter where you have come from you are all Madhuban niwasis. You have gone to different places for the sake of service. A Brahmin is a madhuban niwasi. Never consider your place of service to be your place. Many children were told to change their place and they reply “no -send us to Punjab”, or “send us to Orissa”. Where are you from? So why do you say you are from Punjab, and to only send you to Punjab?Or you are from Gujarat, and so only send you to Gujarat? Are you ready to change your place? Are all the teachers ready? If any of you were asked to change, would you be ready? Look, Dadi is giving the certificate of “no” to all of you – you must have shown something like that, and that is why she is saying this. Achcha, this will be done in April. Only those who come prepared to do this should come to celebrate a meeting with Baba. Do you like this, or will you lose sleep over it? Those who think that their teacher should be changed, raise their hands. Those who are happy with any teacher, knowing that BapDada is responsible, that Dadi and Didi are responsible, raise their hands. Those who think this is not a good idea, raise your hand. There is no-one. Now, this is being recorded on TV – take everyone’s picture on the TV so that it can be shown to them later. It is good. This will be the question on the final paper – to be a destroyer of attachment and the embodiment of remembrance. Zone heads will also be changed. All of you will be changed. Pandavs will also be changed. What is yours anyway – is there anything? BapDada gives and BapDada takes it away, so what have you lost? Achcha. All of you are ever ready, so congratulations for raising your hands.

To the successful tapaswi souls in al four direction – to those who stay constantly in the personality of purity – to those who stay constantly in the royalty of purity – to the constantly true, complete Vaishnav souls – to the world transformers who constantly transform themselves according to the time – to such constant yogis, easy yogis, natural yogis – to the great souls, BapDada’s love, remembrances, and namaste.